Archive for the ‘Biography’ Category

Don’t forget the Jericho Six, Time to release these political prisoners!

July 23, 2009

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By Mary Rizzo • Jul 22nd, 2009 at 22:36 • Category: Action Alert, Biography, Counter-terrorism, No thanks!, Israel, Newswire, Palestine, Resistance, Zionism

Again and again, we are reminded that there is a strong network in force. What it does is uses and abuses “law” in order to falsely accuse people, lock them up, subject them to “kangaroo courts” without respect for any legal principles, and then hope the world will forget about them. They do it to do a favour to Israel, to look like they are “tough on terror”, to simply resolve a stick situation by ending it quickly, lest the truth ever get out. This is the story of four men accused of the murder an Israeli minister, then tried by the Palestinian Authority, locked up in Jericho… only to be subjected to a kidnapping (along with two other political prisoners) in a raid that caused the death of three Palestinian prisoners, by Israeli armed forces and, how odd, they are being “supervised” by US and British military. We know that their prison conditions are inhumane and they are denied many rights such as that of seeing their families and filing appeals.

It was expected that all of this would be forgotten, and that the involvement of the guilty parties (the Palestinian Authority, the Israeli commandos and their government and the logistic aid of the US and Great Britain) would be sooner or later pushed under the rug. We haven’t forgotten, we will not forget, and we urge readers to circulate this information, to keep the candle burning for these men and for the others whose liberty has been so grossly violated. NEVER FORGET! Mary Rizzo

From Addameer:

On 25 April, 2002, four Palestinians were tried in a kangaroo-court by the Palestinian Authority and sentenced to between 1 to 18 years in prison. The four were accused of involvement in the assassination of the Israeli Tourism Minister, Rehavam Ze’evi, on October 17, 2001. The four were tried in an impromptu Palestinian military court that violated all established principles of international law guaranteeing a fair trial with proper legal representation.

Violations of their detention include:

  • The four defendants were tried in front of a military court despite the fact they are civilians. This is in direct violation of Palestinian law.
  • The trial was presided over by Brigadier-General Ribhi Arafat who has no legal qualifications and no authority to act as a judge.
  • The detainees were not provided with proper legal defence, rather, a soldier with no legal training was appointed to act in their defence.
  • The trial took only 2 hours and a written charge sheet was not presented to the defendants or before the court.
  • The four were found guilty despite the fact there was no written evidence or confessions from them presented to the court. The only material presented before the court were notes written by unidentified people from discussions held with the four defendants while they were imprisoned in Ramallah before the siege. There were no signatures or written verification of the veracity of these notes from the four defendants. These notes were presented as affidavits yet they were not prepared during formal interrogation or by any authorized personnel.
  • The trial took place in the Presidential Compound in Ramallah while it was surrounded by Israeli tanks and heavily armed soldiers. It was held behind closed doors and was not open to the public.
  • The four detainees have no right to appeal their sentences.

Following sentencing the four political prisoners were transferred to a Jericho Prison under the control of US and British supervisors. In addition to the four, two other Palestinian detainees, Ahmed Sa’adat and Fuad Shubeiki, were also transferred to Jericho Prison. The latter have not faced trial or been found guilty of any offense yet they remain incarcerated in Jericho.

The trial of the four and imprisonment of the six are a severe violation of international and Palestinian law. They are being kept in draconian conditions under the supervision of the US and Britain. According to press reports, the person in charge of this “supervision” is the former head of the notorious Maze Detention Center in Northern Ireland.

Is this what is meant by “reform” of the Palestinian Authority, “democracy” or “respect for the rule of law”? Apparently this is the case for the US, British, Israeli and Palestinian governments.

SOURCE: http://www.addameer.org/addameer/campaigns/jericho/index.html

also: http://sumoud.tao.ca/?q=node/view/553 (EXCELLENT SITE)

Sumoud Statement on the Kidnapping of the Jericho Six

Sumoud Political Prisoners Group strongly condemns the Israeli attack and 9-hour siege on the Jericho prison that took place yesterday. Three Palestinians were killed and tens injured during the siege. Ahmad Sa’adat, Ahed Abu Ghoulmi and four other prisoners were kidnapped during the siege by Israeli forces. Sumoud notes the following:

The kidnapped prisoners are legitimate, well-respected political leaders of the Palestinian people who have consistently fought to defend their people against Israeli attacks and occupation. Ahmad Sa’adat was elected to the Palestinian Legislative Council at the head of the Popular Front for the Liberation of Palestine (PFLP) ticket.

During the siege, Israeli military and political leaders openly announced their intention to commit war crimes. One Israeli colonel involved in the operation told the newspaper Ha’aretz “The objective is to arrest them, but there are no negotiations. Either they come out or they will be killed.” The willingess to simply surround a Palestinian prison and assassinate those inside is an indication of the barbaric and racist nature of the Israeli state. It is remarkable that statements such as these – an open call to commit war crimes – can pass without comment within the Canadian media. It is one further confirmation of the cheapness with which Palestinian life is viewed by those in the West.

The Palestinian Authority bears complicity in the kidnapping of the six prisoners and the killing of the three Palestinians during the arrest. Sa’adat was never tried or accused before a court of law. His arrest was illegal and his release had been demanded by the Palestinian High Court, Amnesty International and other human rights organizations. The other prisoners had been tried in a kangaroo court that did not meet the minimum standards of due process. Despite this travesty, the PA continued to submit to British, American and Israeli pressure and refused to release the prisoners.

We note that the Israeli raid on the Jericho prison took place with the full consent of British and American forces. The fact that “international monitors” simply disappeared from the prison prior to the raid is a striking indication of this fact. Once again, the Palestinian people are reminded that they should have no faith in the false “neutrality” of the international community.

Israel is renowned for its use of violent torture against Palestinian political prisoners. There is no doubt that those kidnapped from Jericho will face this type of torture and we hold the British and US governments responsible for their conditions in detention.

Sumoud demands the immediate release of those kidnapped from Jericho along with the 8000 political prisoners currently held by Israel.

For more information contact Sumoud
Email: sumoud@tao.ca
or see http://sumoud.tao.ca

Spokespersons:
Rafeef Ziadah 416-616-7420
Hazem Jamjoum 416-858-8004

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Mary Rizzo is an art restorer, translator and writer living in Italy. Editor and co-founder of Palestine Think Tank, co-founder of Tlaxcala translations collective. Her personal blog is Peacepalestine.
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Hussin Ramadan – For Humanity

July 15, 2009

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By Guest Post • Jul 14th, 2009 at 19:56 • Category: Biography, Counter-terrorism, No thanks!, Israel, Newswire, Palestine, Resistance, Somoud: Arab Voices of Resistance, Zionism

Palestinians identify with one another through not only our mutual identity, but also through our common experiences, ­for example, our situation under occupation, our economic conditions, our lives as refugees, the lives and conditions of our prisoners. When we go to sleep, we are unable to do so like ‘normal people’, undisturbed by these realities. We do not live in ‘normal conditions’ for human beings. Every family in Palestine has at least one member in prison, or a former prisoner; imprisonment is one of those experiences shared among our people.

Many Palestinians have died for Palestine, and many more will do so as well, but the prisoners suffer every day. They accept an inhumane life for the Palestinian cause, for freedom, for the return of the refugees, and they pay the price every day for their struggle ­substandard living conditions, immoral and unjust treatment, the willful neglect of their health by the occupation authorities.

Ahmad Sa’adat is an elected leader of the Palestinian people. He is not a ‘terrorist,’ he is a defender of the cause of all Palestinian people. He is a leader who believes in freedom, dignity, humanity, a state without occupation, the return of refugees and all of the fundamentals of the Palestinian people ­the principles in which all Palestinians believe. He carries our message as Palestinians and as Arabs and as people committed to justice around the world, and we should support him until the end.

For these reasons, we here in Palestine reject these conditions and policies, and demand freedom and justice for our prisoners, and we are determined to inform the people of the world about what exactly is happening here.

And for these reasons, we are involved in the campaign to free Ahmad Sa’adat.

Ahmad Sa’adat refuses to accept the occupation orders of the prison and the mistreatment of prisoners; he refuses to accept the illegitimate courts, trials and prisons of the occupier. He launched a hunger strike to demand that the occupation receive the message loudly and clearly: that we are humans, not animals to be treated in this way.

We cannot leave him alone to face the darkness of the prison. We must feel what he feels and support him in every way ­ we must find our dignity and humanity under the rubble of occupation.

We know that we have rights, we believe in our cause, and we will stand for it and we are willing to suffer for it, like Ahmad Sa’adat suffers every day to let us live as full human beings. It is very important to let the world know what we think and we are determined to let the people know the costs the prisoners pay every day from their lives for freedom and for us. No one would want to live in the conditions that Ahmad faces every day, but Ahmad continues to struggle ­he gives us hope, and we will stay on this path of justice and freedom, because we will not let him and all of our prisoners down.

Because we have Ahmad’s faith, and Ahmad’s soul, we will continue to struggle until the end, to free all of the prisoners from the jails and detention centers. This is the path we choose, and this is why it is so important that we take up the campaign to free Ahmad Sa’adat.

Freedom for Ahmad Sa’adat and all of the prisoners, and for all of the defenders of liberty!

*Hussin Ramadan is a Palestinian youth who lives in Dheisheh Refugee Camp, in occupied Palestine. He may be contacted via email at: the.godfather87@hotmail.com. He is currently active with the Campaign to Free Ahmad Sa’adat.

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A Child in Palestine The Cartoons of Naji al-Ali]

July 11, 2009

Pens and swords: Michel Faber praises the work of a visionary Palestinian cartoonist [A Child in Palestine The Cartoons of Naji al-Ali]

Pens and swords

Michel Faber praises the work of a visionary Palestinian cartoonist

The pen is mightier than the sword, they say. The Palestinian political cartoonist Naji al-Ali certainly hoped it might be, and once drew a sword with a pen nib at its point. More characteristic of his peculiar genius for symbolism is the drawing used on the cover of this book,
in which the pen stands upright, its nib doubling as a candle flame.
It’s a potently simple image, yet complex: the dripping wax suggests sorrowful tears; the pen’s upright balance is perilously unsupported, like the Palestinian state itself; yet the backdrop of night sky, with its foully obscured moon, seems to reference the Amnesty International
catchphrase about it being better to light a candle than curse the darkness.

A Child in Palestine The Cartoons of Naji al-Ali
Few artists could have been more biblically destined for al-Ali’s prophetic status. Born in Galilee, he was a victim of the nakba (“disaster”) in 1948 when the Jews cleared the Promised Land of its previous inhabitants. He grew up in Lebanese refugee camps and prisons, scribbling protest cartoons on the walls, and eventually found work in newspapers. From 1969 onwards, his images featured the figure of Hanthala, the barefoot child who silently watches all the evils perpetrated in the Middle East. Hanthala became phenomenally popular in the Arab world, spawning a Garfield-like industry of coffee mugs, T-shirts, keyrings, and so on. But instead of a spoilt fat cat, here was a ragged witness to atrocity and political betrayal.

Naji al-Ali steadfastly declined to make speeches, allowing his cartoons to speak for him. I don’t know whether he felt, as many visual artists do, that images are diluted by “explanation”, or
whether he figured he might stay alive a bit longer if he (and Hanthala) functioned as mute witnesses rather than quotable demagogues. In any event, his luck ran out in 1987, when he was shot in the head outside the London offices of a Kuwaiti newspaper he was working for. Reportedly, he’d recently been warned by the PLO to “correct” his attitude to Yasser Arafat – a warning to which he responded by lampooning Arafat once more.

Al-Ali’s refusal to be the mouthpiece of a political party – even one representing his own oppressed people – is somewhat compromised by A Child in Palestine. The cartoons are surrounded by an armature of text. Abdul Hadi Ayyad, in a series of introductory essays, delivers exactly the kind of rhetoric that one might expect to hear at an anti-Israel rally.

The “Zionist settler project” or “Zionist entity” drives out the “indigenous” population, but the indomitable Hanthala “proudly declares that he is prepared to grasp his Kalashnikov to find the answers”.

Mahmoud al-Hindi adds captions to the cartoons – “Palestinian children throw rocks at the Israeli road-roller (a symbol of continued land-appropriation confiscation and illegal settlement-building)”.
The Iraqi poet Ahmad Matar weighs in with: “Naji al-Ali’s works were like a compass which always pointed towards Truth; and that truth will always be Palestine.” Why do these words make me wince in suspicion, whereas al-Ali’s cartoons make me wince in sympathy?

Maybe because I’m aware that Israelis have their own truth which will always be Israel, and the words therefore smell of absolutist non-communication. Or maybe it’s because al-Ali’s artistry nuanced and universalised the political views he undoubtedly shared with the editors of this book.

In any case, al-Ali’s views evolved over time, a fact which Ayyad, in his worshipful eagerness to present al-Ali as a timeless prophet, doesn’t acknowledge. Joe Sacco, whose foreword strives for
diplomacy, describes how “devastated” al-Ali was by the 1982 Lebanon invasion and notes that in the subsequent cartoons, Hanthala “lost his cool”. That’s one way of putting it. Hanthala stops watching and starts flagwaving (literally), kicking the Israeli map and throwing rocks. The crucified Jesus yanks a nailed hand from the crossbeam to throw a stone in support of the intifada. It is in such images that one gets a sense of al-Ali being unhinged, perhaps, by the unrelenting scale of Palestinian misery, and
crossing a line into the militarised defiance that made his eventual assassination inevitable. And, while it can’t have been easy for the editors of A Child in Palestine to choose a few dozen cartoons from among the thousands that al-Ali produced, I can’t help seeing a political agenda behind their decision to favour the more militant ones at the expense of so many of his most awesomely sad and tender images. Al-Ali, in his prime, created visionary symbols of inhumanity and the pity of war which transcended the specifics of the Israel/Palestine conflict. A few of them are reproduced here, but most are not.

For much of his working life, al-Ali insisted that it was essential to retain hope. Some of his later cartoons suggest that he found it increasingly impossible to cling to that ideal, and that instead of chronicling the endurance of the Palestinian people during a horrible phase of their history, he may have felt he was paying witness – with Hanthala-like impotence – to a gradual genocide, a final solution that would exterminate forever his boyhood dreams of homecoming. If that’s so, then this book will have two legacies. First, it will introduce British readers to al-Ali’s formidable talent, albeit with a selection that doesn’t do full justice to his greatness. Second, and very sadly, it may serve as documentary proof that the sword is mightier than the pen.

• Michel Faber’s The Fire Gospel is published by Canongate.

posted by annie at 8:17 PM

The Campaign to Free Ahmad Sa’adat, a man, and a representative of all illegally held Political Prisoners

July 9, 2009

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By Guest Post • Jul 9th, 2009 at 7:35 • Category: Biography, Counter-terrorism, No thanks!, Israel, Newswire, Palestine, Petitions, Resistance, Somoud: Arab Voices of Resistance, Zionism

Today, July 8, 2009, the Campaign to Free Ahmad Sa’adat sent the below letter to UN Secretary-General Ban Ki-Moon, demanding that he and the United Nations uphold their responsibilities to protect the rights of Palestinian prisoners and secure their freedom. Well over 400 international organizations and individuals (see below for the full list) have supported this call, and we thank you all for your endorsement and support and urge you to distribute this letter widely, link to the website of the Campaign from your own websites, and continue your important work.

Signatories of the letter include youth, student and workers’ unions, solidarity organizations, lawyers’ associations, political parties, human rights groups, and numerous activists, academics and supporters of Palestine from around the world. Please visit our website at http://www.freeahmadsaadat.org/ and contact the Campaign at info@freeahmadsaadat.org to discuss forming local Friends of Ahmad Sa’adat committees and further coordinated statements, days of action and additional activities to inform the world about the case of Ahmad Sa’adat and the struggle of Palestinian prisoners. The Campaign also supports the struggles of political prisoners around the world who fight for justice, freedom and national liberation.

The thousands of Palestinian prisoners are facing an ongoing campaign in denial of their rights – from denial of family visits, to the imposition of solitary confinement and isolation. Every day, they stand on the front lines, confronting the injustice and repression of the occupation, as prisoners for the freedom of Palestinian land and the Palestinian people.

Ahmad Sa’adat, the General Secretary of the Popular Front for the Liberation of Palestine and a Palestinian national leader, is a leader in the Palestinian prisoners’ movement. His recent hunger strike galvanized attention upon the prisoners’ struggle. He is a living symbol of the oppression of the occupier and the steadfastness of the Palestinian people and the prisoners as they struggle for freedom, justice, liberation and return.

International action and attention are critical to stand in defense of Ahmad Sa’adat and all Palestinian prisoners. Contact the Campaign today – your involvement, support and solidarity are much needed!

This letter was delivered to Ban Ki-Moon’s office on July 8, 2009.

Statement in Italian Statement in French

Dear Secretary-General of the United Nations Ban Ki-Moon;

We, the undersigned organizations and individuals, call upon you to immediately take action in defense of the lives, health and rights of the over 11,000 Palestinian political prisoners held inside Israeli occupation jails. This number includes numerous elected members of Palestinian Legislative Council, among them Ahmad Sa’adat, General Secretary of the Popular Front for the Liberation of Palestine; Marwan al-Barghouthi, Fateh leader; Abdel-Aziz Dweik, Hamas leader and President of the Council, just freed after three years in prison, and dozens of other elected political leaders, in addition to thousands of other Palestinian activists, union members, community organizers, fathers, mothers, sons and daughters.

Palestinian prisoners suffer in conditions that violate international standards and norms, and are imprisoned because they refuse to accept a brutal occupation of their land and their people. Ahmad Sa’adat recently waged a nine-day hunger strike in protest of the policy of isolation and solitary confinement that has recently been escalated against Palestinian prisoners. Palestinian prisoners have been denied family visits, at times for years, denied access to all books and magazines, and denied even communication with their fellow prisoners in the isolation units. Palestinian prisoners, including Sa’adat, are currently denied necessary health care and medical treatment.

Palestinian prisoners are placed into isolation because they are national leaders and because the Palestinian prisoner movement has been an inspiration to all Palestinians and all who struggle for freedom. Ahmad Sa’adat’s hunger strike has sparked thousands of people around the world to appeal for his release, as a living example who symbolizes the steadfastness and strength of the Palestinian prisoners amid isolation and dire conditions, and it must compel all of those outside the prisons to act. Many Palestinian and international human rights and social justice organizations have called for the release of Sa’adat and to ensure the safety of his life and health, as well as for freedom and protection for all Palestinian prisoners.

The fate of these 11,000 Palestinian political prisoners is a fundamental issue of justice. Palestinians, in Palestine and in exile, are denied their rights – to return home, to self-determination, and to freedom, and those who seek to secure those rights are subject to imprisonment, whether within the open-air prisons of Gaza under siege or the walled-in West Bank, or the jails of the occupation. The silent, and at times, active, complicity of international agencies, particularly the United Nations, in the denial of Palestinian rights must not continue.

We call upon you to uphold your responsibilities and exert all pressure to end torture, cruel and inhuman treatment of Palestinian prisoners, and to free every Palestinian political prisoner from Israel’s occupation jails.

Sincerely,

Campaign to Free Ahmad Sa’adat

Al-Awda NY

Al-Awda Newspaper and Publishing House, Chicago
Al-Awda Omaha
Al-Fajr News, Tunisia
Alliance for People’s Health
Almubadara USA
Al-Nakba Awareness Project
American Iranian Friendship Committee
A.N.S.W.E.R. Coalition – Act Now to Stop War and End Racism
Anti-Imperialist Camp
Artists to End the Occupation
Association Réveil des Consciences
Arab American Community Center, Youngstown, OH
Arab American Union Members Council
Arab Muslim American Federation
Arab Resource and Organizing Center, San Francisco, CA
Architects and Planners for Justice in Palestine
BAYAN USA
Bay Area Labor Committee for Peace & Justice
Bay Area United Against War
Campaign to Free Marwan Barghouti and All Prisoners
Canadian Arab Federation
Canada Palestine Association – Vancouver
Coalition Against Israeli Apartheid (Toronto)
Comité ‘Libérez-les!’
Comité pour une Paix Juste au Proche Orient, Luxembourg
Committee of Solidarity with the Palestinian People – Argentina
Committee of Solidarity with the Palestinian People – Brazil
Committee of Solidarity with the Palestinian People – Ecuador
Committee of Solidarity with the Palestinian People – Uruguay
Committees of Correspondence for Democracy and Socialism
Communist Organization of Greece (KOE)
Coordination de l’Appel de Strasbourg pour une Paix juste au Proche-Orient
Danish Communist Party
Droit Solidarite, France
EuroPalestine

Free Gaza Movement
Free Mumia Abu-Jamal/NYC
Free Palestine Alliance
The Freedom Archives
Freedom Road Socialist Organization
French Committee to Free Georges Ibrahim Abdallah (Collectiv pour la libération de Georges Ibrahim Abdallah)
Friends of Al-Aqsa
General Union of Palestine Students/NY
General Union of Palestine Students/SF Bay Area
General Union of Workers of Chile
Hammerhard MediaWorks
International Action Center
International Association of Democratic Lawyers
International Jewish Anti-Zionist Network
International Platform Against Isolation (IPAI)
International Platform of Jurists for East Timor, Leiden, Netherlands
International Republican Socialist Network
International Socialist Organization
International Solidarity Movement – France
Irish Republican Socialist Committees of North America
Irish Republican Socialist Party
Jericho Movement – NYC
Jewish People’s Liberation Organization
Justice for Palestinians, San Jose, CA
Kommunistische Initiative Deutschlands (KI)/Communist Initiative Germany
L’Observatoire Tunisien pour les Droits et les Libertés Syndicales
Left Formations of the Youth, Greece
Middle East Children’s Alliance
National Boricua Human Rights Network
National Democratic Action Society of Bahrain
National Lawyers Guild
New Jersey Solidarity – Activists for the Liberation of Palestine
New Orleans Palestine Solidarity
NYC Labor Against the War
NY Committee For Human Rights in the Philippines
No One Is Illegal – Vancouver
PalestineFreeVoice
Palestine House

PNN – Palestine News Network
Palestine Solidarity Group – Chicago
Palestine Solidarity Committee – Seattle
Palestine Think Tank
Palestinian American Youth, Youngstown, OH
The Palestinian Cultural and Political Club of Boston
Palestinian Democratic Committee – Chile
Palestinian Federation of Chile
Palestinian Youth Network
Palestinian Youth Organization
PATOIS: New Orleans International Human Rights Film Festival
PROGRESS Lawyers Network
Progressive Labor Action Front, Palestine
Progressive Student Action Front, Palestine
Queers Undermining Israeli Terrorism!
Revolutionary Communist Group, Britain
Revolutionary Left Movement (MIR) of Ecuador
Secretariat Nationale de la Voie Democratique Maroc
Socialist Action
Socialist Party of Malaysia
Socialist Viewpoint
SOUL School of Unity & Liberation, Oakland, CA
Students for a Democratic Society, UNC-Chapel Hill chapter
TLAXCALA activist translators’ collective
Union of Palestinian Women’s Committees
Union of the Working People, Greece
US Campaign for the Academic and Cultural Boycott of Israel
US Palestinian Community Network (USPCN) (Popular Conference)
Vent Libertaire 29, France

Voice of Palestine, Canada
War Times/Tiempo De Guerra
WESPAC Foundation
Women Against Military Madness
Women’s Peace Speakers Series, Honolulu, Hawaii
Workers Party of New Zealand


Leila Khaled
MP George Galloway, UK Parliament Member and coordinator of Viva Palestina USA medical aid caravan to Gaza
Ulla Sandbaek, former Member of European Parliament, Denmark
Eleni Sotiriou, 1st stand-in MEP of the Coalition of Radical Left (SYRIZA) , Greece
May Abboud, Lebanon
Chbari Abdelmoumen, journalist, Morocco
Rami Abu Ayash, Jordan
Prof. Bashir Abu Manneh, Columbia University
Susan Abulhawa, author, Pennsylvania
Nader Abuljebain, writer
Yousef Abudayyeh, California
Nasser Abu-khdeir, Jerusalem University Political Science Department, Jerusalem-Shuafat, Palestine
Sheriff Abuzahra, Cambridge, MA
Darwish Addassi, Walnut Creek, CA
Musil Akinsanya, Lagos, Nigeria
Ghassan H. Alami, Jordan
Abdul-Rahman Alawi, publisher and journalist, Cologne, Germany
Reham Alhelsi, Jerusalem, Palestine
Musa al-Hindi, Omaha, NE
Sonia Almonacid, Spain
Abdelwahab Amri Secretary-General of the Federation of PDP, Gabes, Tunisia
Steve Amsel, DesertPeace
Giuseppe Ardizzone, Perugia, Italy
Emmanuel Arenes, France
Justo Arriola, Euskal Herria
Jamal Aruri, attorney, Andover, MA
Prof. Emeritus Naseer Aruri, University of Massachussetts at Dartmouth
Boniardi Ambrogio, Milano, Italy
Mary Avice, Canada
Rahef Awadallah, Chicago, IL
A. R. Ayoubi, UK
Mike Baldwin, California, USA
George Elfie Ballis, Prather, CA
Khaled Barakat, Campaign to Free Ahmad Sa’adat, Canada
Nidal A. Barakat, California
Patrice Bardet, France
Anees Barghouthi, Palestine

Halim Bari, France
David Barsamian, Director, Alternative Radio, Boulder, CO
Pawel Michal Bartolik, journalist, Poland
Abdul-Nasser J.G. Baston, London, UK
Levent Basturk, Red Hook, NY
Tahmeena Bax, UK
Dr. Oren Ben-Dor University of Southampton, UK
B. Benhamid, USA
Arnauld Bengochea, Bordeaux-France
Cheryl Benson, Canada
Simone Bilotta, Faenza (RA), Italy
Patricia Blair, Hawaii, USA
Jeff Blankfort, Ukiah, CA
Yoon Bok-Dong, Korea Truth Commission – Hawaii Representative, USA
Thomas Bolt, England
Giulio Bonali, Italy
Hadassah Borreman, Jeshurun-Judaism Against Zionism, Belgium
Yamina Bounir, Comité Verviers Palestine, France
Glenn Bowman, University of Kent at Canterbury, UK
John P. Brassard, elementary teacher, Toronto, Ontario, Canada
Andrea Breuer, Klagenfurt, Austria
Richard Brinton, Salinas, CA, USA
Peter Brown, Olives for Palestine/Olives for Peace
Dr.C.J. Burns-Cox MD FRCP, Gloucester UK
William Buttrey, Los Angeles, CA
George Cammarota, San Jose, CA
Daniele Campione, Milan, Italy
José Canali, France
Hadi Chammah, Gainesville, FL, USA
Sukant Chandan, Chair of the British Section of the International Union of Parliamentarians for Palestine
Vassilis Chatzilabrou, prefectural council of Achaia (Western Greece)
Sharon Clarke, Cambridge, MA
Irene Clausen, Denmark
Ana Cleja, France
Catherine Cobham, St. Andrews University, Scotland, UK
Prof. William A. Cook, University of La Verne
Sebastiano Cosenza, Milano, Italy
Claude Coursin, Assistante Sociale, Marseilles, France
Maya Cutler, Stanley, ID
Professor Seif Da’Na, University of Wisconsin-Parkside
Ilgvar Daga, USA
Elena Davinca, Austria
Rosylin Dean, USA
Prof. Emeritus Dr. Herman De Ley, Ghent University (Belgium)
Paul Delmotte, France
Graham Derrick, UK
Deborah Dexter-Mendez, Fresno, CA
Shaheen Sultan Dhanji, Chairperson, African Socialist Movement
Nicholas Dibs, Long Beach, CA
Waroquiez Dominique, LCR Belgique
Dennis E. Donohue, New York, NY
Idrissi K. Driss, France
Peter Durant, New York, NY
Dr. Adel Elsaie, USA
Ali Faraj, Rennes, France
James C. Faris, Director Emeritus, University of Connecticut Program in Middle East Languages and Area Studies
Mahmoud Faris, Gaza, Palestine
Priscilla Felia, Whitestone, NY
Enrique Ferro, Brussels, Belgium
Franco Ferro, teacher, Italy
Nadia Ferro, teacher, Italy
Sara Flounders, co-director, International Action Center
Linda Frank, Northwest Middle East Peace Forum, USA
Donnie Fraser, UK
Stephanie Frizzell, Garland, CA
Nikos Galanis, member of the National Secretariat of the Coalition of Radical Left (SYRIZA), Greece
Yolanda Garza-Birdwell, Houston, TX
Elisabeth Geschiere, Minneapolis, MN
Ron George, USA
Sarah Gillespie, musician, London
Francesco Giordano, educator, Milano, Italy
Prof. Emerita Sherna Berger Gluck, California State University Long Beach
Richard Gomez, Fresno Greens, Fresno, CA
Margaret Goodheart, Honolulu, HI
Maligorn Gouez, France
Stephen Gowans, Canada
Phil Grace, Liverpool, England
Michela Graham, Italy
Dr. Anne Gray, London, UK
Anne Gwynne, Aberystwyth, Wales
Lamari Habib, Al-Fajr News, Tunisia
Anita Hadjadji, Bordeaux, France
M. Hadjuk, USA
Prof. Emerita Elaine Hagopian, Simmons College
Samia A. Halaby, artist, New York, NY
Corrinne Hales, Fresno, CA
Hatem Hammad, Canada
Dr. Leila Hanaineh, Jordan
Kamal Hassan, USA
Jean Hays, CA, USA
Jennifer Heath, Boulder, CO
Gary Heisinger, Peace Fresno, Fresno, CA
Monadel Herzallah, San Francisco, CA
Nadia Hijab, writer
Isabella Horn, Italy
Paul Hubbard, Providence, RI
Jay Hubbell, Peace Fresno, Fresno, CA
Mary Hughes Thompson, Women in Black Los Angeles, CA
Prof. Mahmood Ibrahim, CSU Pomona, Los Angeles, CA
Barbara Ida, Malone, NY
Sascha Iversen, International Forum, Denmark
Firas Jaber, writer and researcher, Palestine
Karl Ange Angri Jacobsen, Red-Green Alliance, Denmark
Dr. Mohammed Jadallah, Jerusalem Centre For Development
Francois Jadoul, Belgium
Intisar Jardaneh, Jordan
Randa Jazairi, Gainesville, FL
Humberto Jijón, Ecuador
Richard Jones, Swansea, UK
Maya Joulkva, France
Akis Kaloudis, member of the administration of the Private Employees’ Union , Greece
Sana Kassem, Athens, Greece
Charlotte Kates, attorney
Stathis Katsoulas, member of the administration of the Teachers’ Union of Western Athens, Greece
Ahmad Kawash, Boston, MA
Prof. Mujid S. Kazimi, Massachusetts Institiute of Technology
Nabil Keilani, California
Basem Khader, Chappaqua, NY
Sobhi Khalaf, Gaza, Palestine
Hocine Khelfaoui, Montreal, Canada
Annette Klepzig, Wilhemsfeld, Germany
Peter Klosterman, Ph.D. Oakland, CA
Norman Koerner, educator, Philadelphia, PA
Khaled Kouteich, France
Pantelis Koutsianas, coordinator of Thessaloniki’s Popular Committees against price hikes, Greece
Zbigniew Marcin Kowalewski, researcher and editor, Poland
Garold Langley, Hawaii, USA
Bahauddeen Latif, UK
Carlos Latuff, cartoonist, Brazil
Joelle Laurent-Laneau, France
David Letwin, Brooklyn, NY
Michael Letwin, Co-Convener, New York City Labor Against the War; Former President, Assn. of Legal Aid Attorneys/UAW Local 2325
Mariah Leung, Al-Nakba Awareness Project, Eugene, OR
Dr. Renee Levant, Instructor, Master of Liberal Studies Program, Fort Hays State University
Nessim Liamani, Italy
Catherine Lieutenant, Belgium
Britta Lillesøe, Denmark
Tammy Bang Luu, Los Angeles, CA
Amir M. Maasoumi, Quebec, Canada
Professor Moshé Machover, London School of Economics
Patrick MacManus, Rebellion, Denmark
Rania Madi, Switzerland
Dr. Bruce J. Malina, Dept of Theology, Creighton University
Hanif Manjoo, South Africa
Polly Mann, Women Against Military Madness, Minneapolis, MN
Sharon Martinas, San Francisco, CA
Professor Nur Masalha, London
Beatriz Maturana, President, Architects for Peace, Australia
Bill McGrath, Minnesota, USA
Marcelo Mendoza Azat, Arauco, Chile
Roberto J. Mercado, photographer, Social Impact Photography, New York, NY
Ali Mili, Phillipsburg, NJ
Emil Mishriky, Palestine
Harald Molgaard, Twickenham, UK
Serajeddin Momeni, Phoenix, AZ
Michael Moore, Newcastle upon Tyne, UK
Lillian Morgan, East Aurora, NY
Talaat Ahmed Mosallam, Retired General, researcher, co chairman Al A’mal Party, Egypt
Tawfieq Mousa, California, USA
Atiya Munir, Policy Analyst, London, UK
Catherine Myles, UK
Linda Nedjaa, France
Marlene Newesri, New York City, USA
Dr. Marcy Newman, Associate Professor of English, An Najah University, Nablus, Palestine
Prof. Osamu Niikura, Aoyama Gakuin University, Tokyo, Japan
Hiyam Noir, PalestineFreeVoice.org, USA/Palestine
Christopher North, Antalya, Turkey
Henry Ode, California
Alain Ollivier, Quebec, Canada
Ivan Olsen, San Francisco Bay, CA
Ardeshir and Eleanor Ommani, Founders, AIFC
Michael Opperskalski, Journalist and Editor, Germany
Manlio Padova, Italy
Yiorgos Papaioannou, member of the administration of the Accountants’ Union of Athens, Greece
Marie-Ange Patrizio, psychologist, Marseille, France
Daniel Perez Creus, Ingenio {Gran Canaria} Spain
Jørgen Petersen, Danish Communist Party, Denmark
Lily Phan, Calgary, AB, Canada
Andrea Pietropaolo, Italy
Paola Pisi, Uruknet.info
Gabriel Proulx, Quebec
Karina Rahef, USA
Jespers Raf, Progress Lawyers Network, Belgium
Ahmed S. Rajah, South Africa
Hussin Ramadan, Palestine
Dr. Nagesh Rao, Assistant Professor of English, The College of New Jersey
Gabriele Rapaci, student, University of Milan, Italy
Angel Rebollar, Spain
Dick Reilly, Chicago, IL, US
Mary Rizzo, writer, translator, S Benedetto Tr, Italy
Julian Rodriguez Veiga, Argentina
Diane Roehm, New York, NY
Francesca Rosa, San Francisco, CA
Nadine Rosa-Rosso, recognizeresistance.net, Belgium
Mimi Rosenberg, Esq., Producer & Host Building Bridges: Your Community & Labor Report WBAI Radio, NY
Bob Rossi, union organizer, Salem, OR
Mireille Rumeau, Bordeaux-France
Doug Russell, Dallas, TX
Tony Ryan, Australia
Dr. Hamoudi Hadj Sahraoui, Setif University, Algeria
Nizar Sakhnini, Toronto, Canada
Samia Saleh, northern Virginia, US
Professor Therese Saliba, The Evergreen State College, Washington
Susanne Scheidt, writer, journalist, Italy
Carol Scheller-Doyle, Genève, Switzerland
Guenter Schenk, Strasbourg, France
Einar Schlereth, Sweden
Penny Schoner, paralegal, San Francisco, CA
Paolina Scoccimarro, Italy
Marco Antonio Sechi, Sassari, Italy
Shahin Shabanian, Williamsport, PA
Mark Shapiro, UK
Meena Sharma, USA
Michel Shehadeh, San Francisco, CA
Kemal Sidhoum, Paris, France
Júlio da Silveira Moreira, International Association of People’s Lawyers, Brazil
Hilary Smith, UK
Dr. Ahdaf Soueif, author
Professor Mustapha Soueif, University of Cairo
Maryloo Souied, house cleaner/office worker, New York, NY
Edna Spennato, Maceio, Brazil
Stan Squires, Canada
Burton Steck, Chicago
Robert H. Stiver, Hawaii, USA, retiree and activist

Prof. Emeritus Dr. Y.N. Tamimi, University of Hawaii
Zaid Tayem, the Netherlands
Richard S. Thomas, former Hampden County Commissioner, retired
Angie Tibbs, Canada
Brian Tierney, Union organizer, Washington, DC
Luciano Torresani, Italy
Madjid Tounsi, Montreal, Canada
Mary Tuma, artist, USA
Vic and Barby Ulmer, Our Developing World, Saratoga, CA
Peter Urban, International Republican Socialist Movement

Laura Vance, California
JoAnne VanDatta MS, Eugene, OR
Fay Van Dunk, United Kingdom
Ivan Vanney, student, Haifa, occupied Palestine
Nils Vest, Denmark
Valdemar Vest-Lillesøe, Denmark
William Vest-Lillesøe, Denmark

Erin Wade, Seattle, WA
Claudia Wainerman, occupied Palestine

Darlene Wallach, San Jose, CA
Donna Wallach, San Jose, CA
Viola Ware, Artists to End the Occupation
Dr. Dahlia Wasfi, M.D., USA
Alison Weir, If Americans Knew, USA
Tony Whelan, London, UK
Katherine Wilson, CUNY, New York City

Betsy Wolf-Graves, San Jose, CA
R. Worrell, US
Rami Yaseen, Jordan
Ra’ana-Dilruba Yasmin, USA
Patrick Young, USA
Anthony Joseph Geha Yuja, Italy
Dr. A. B. Zahlan, London and Beirut
Edgar Zarifa, Canada
Dr. Ismail Zayid, Canada
Omar Zietawi, Arab American Community Center, Southern California
Said Zulficar, Network for Colonial Freedom

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Please sign letter to the UN: Free Ahmad Sa’adat and all Palestinian political prisoners

July 3, 2009

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By Mary Rizzo • Jul 3rd, 2009 at 8:41 • Category: Action Alert, Biography, Israel, Newswire, Palestine, Petitions, Resistance, Zionism

We are asking for your endorsement and that of your organization to the below letter, inspired by the hunger strike of imprisoned Palestinian national leader Ahmad Sa’adat, calling upon United Nations Secretary-General Ban Ki-Moon to uphold his responsibilities and take action to protect the rights, health and lives of Palestinian prisoners and demand the freedom of all 11,000 Palestinian political prisoners. This letter will be delivered to Ban Ki-Moon’s office on July 8, 2009. Please send your endorsement as quickly as possible in order to ensure it is included, preferably before July 5, 2009. This initiative is being supported by the Campaign to Free Ahmad Sa’adat. Please send endorsements to info@freeahmadsaadat.org. We welcome endorsements from all organizations, individuals, coalitions and institutions in support of the goals of this letter and the rights and freedom of Palestinian prisoners.

Statement in Italian Statement in French

Dear Secretary-General of the United Nations Ban Ki-Moon;

We, the undersigned organizations and individuals, call upon you to immediately take action in defense of the lives, health and rights of the over 11,000 Palestinian political prisoners held inside Israeli occupation jails. This number includes numerous elected members of Palestinian Legislative Council, among them Ahmad Sa’adat, General Secretary of the Popular Front for the Liberation of Palestine; Marwan al-Barghouthi, Fateh leader; Abdel-Aziz Dweik, Hamas leader and President of the Council, just freed after three years in prison, and dozens of other elected political leaders, in addition to thousands of other Palestinian activists, union members, community organizers, fathers, mothers, sons and daughters.

Palestinian prisoners suffer in conditions that violate international standards and norms, and are imprisoned because they refuse to accept a brutal occupation of their land and their people. Ahmad Sa’adat recently waged a nine-day hunger strike in protest of the policy of isolation and solitary confinement that has recently been escalated against Palestinian prisoners. Palestinian prisoners have been denied family visits, at times for years, denied access to all books and magazines, and denied even communication with their fellow prisoners in the isolation units. Palestinian prisoners, including Sa’adat, are currently denied necessary health care and medical treatment.

Palestinian prisoners are placed into isolation because they are national leaders and because the Palestinian prisoner movement has been an inspiration to all Palestinians and all who struggle for freedom. Ahmad Sa’adat’s hunger strike has sparked thousands of people around the world to appeal for his release, as a living example who symbolizes the steadfastness and strength of the Palestinian prisoners amid isolation and dire conditions, and it must compel all of those outside the prisons to act. Many Palestinian and international human rights and social justice organizations have called for the release of Sa’adat and to ensure the safety of his life and health, as well as for freedom and protection for all Palestinian prisoners.

The fate of these 11,000 Palestinian political prisoners is a fundamental issue of justice. Palestinians, in Palestine and in exile, are denied their rights – to return home, to self-determination, and to freedom, and those who seek to secure those rights are subject to imprisonment, whether within the open-air prisons of Gaza under siege or the walled-in West Bank, or the jails of the occupation. The silent, and at times, active, complicity of international agencies, particularly the United Nations, in the denial of Palestinian rights must not continue.

We call upon you to uphold your responsibilities and exert all pressure to end torture, cruel and inhuman treatment of Palestinian prisoners, and to free every Palestinian political prisoner from Israel’s occupation jails.

Sincerely,

http://www.freeahmadsaadat.org/
Campaign to Free Ahmad Sa’adat

Campaign to Free Ahmad Sa’adat

Al-Awda NY
Al-Awda Newspaper and Publishing House, Chicago
Al-Awda Omaha
Al-Fajr News, Tunisia
Alliance for People’s Health
Almubadara USA
American Iranian Friendship Committee
Anti-Imperialist Camp
Artists to End the Occupation
Association Réveil des Consciences
Arab American Community Center, Youngstown, OH
Arab American Union Members Council
Arab Muslim American Federation
Arab Resource and Organizing Center, San Francisco, CA
Architects and Planners for Justice in Palestine
BAYAN USA
Bay Area Labor Committee for Peace & Justice
Campaign to Free Marwan Barghouti and All Prisoners
Canadian Arab Federation
Canada Palestine Association – Vancouver
Coalition Against Israeli Apartheid (Toronto)
Comité ‘Libérez-les!’
Comité pour une Paix Juste au Proche Orient, Luxembourg
Committee of Solidarity with the Palestinian People – Argentina
Committee of Solidarity with the Palestinian People – Brazil
Committee of Solidarity with the Palestinian People – Ecuador
Committee of Solidarity with the Palestinian People – Uruguay
Coordination de l’Appel de Strasbourg pour une Paix juste au Proche-Orient
Danish Communist Party
EuroPalestine
Free Palestine Alliance
The Freedom Archives
Freedom Road Socialist Organization
French Committee to Free Georges Ibrahim Abdallah (Collectiv pour la libération de Georges Ibrahim Abdallah)
Friends of Al-Aqsa
General Union of Workers of Chile
Hammerhard MediaWorks
International Action Center
International Jewish Anti-Zionist Network
International Platform Against Isolation (IPAI)
International Republican Socialist Network
International Socialist Organization
International Solidarity Movement – France
Irish Republican Socialist Committees of North America
Irish Republican Socialist Party
Jericho Movement – NYC
Jewish People’s Liberation Organization
Kommunistische Initiative Deutschlands (KI)/Communist Initiative Germany
L’Observatoire Tunisien pour les Droits et les Libertés Syndicales
National Boricua Human Rights Network
National Democratic Action Society of Bahrain
National Lawyers Guild
New Jersey Solidarity – Activists for the Liberation of Palestine
New Orleans Palestine Solidarity
NYC Labor Against the War
NY Committee For Human Rights in the Philippines
No One Is Illegal – Vancouver
PalestineFreeVoice
Palestinian American Youth, Youngstown, OH
The Palestinian Cultural and Political Club of Boston
Palestine House
Palestine Solidarity Group – Chicago
Palestinian Democratic Committee – Chile
Palestinian Federation of Chile
Palestinian Youth Network
PATOIS: New Orleans International Human Rights Film Festival
Queers Undermining Israeli Terrorism!
Revolutionary Left Movement (MIR) of Ecuador
Secretariat Nationale de la Voie Democratique Maroc
Socialist Action
Socialist Party of Malaysia
US Campaign for the Academic and Cultural Boycott of Israel
US Palestinian Community Network (USPCN) (Popular Conference)
Voice of Palestine, Canada
War Times/Tiempo De Guerra
WESPAC Foundation
Women Against Military Madness
Women’s Peace Speakers Series, Honolulu, Hawaii

Leila Khaled
MP George Galloway, UK Parliament Member and coordinator of Viva Palestina USA medical aid caravan to Gaza
Ulla Sandbaek, former Member of European Parliament, Denmark
Chbari Abdelmoumen, journalist, Morocco
Prof. Bashir Abu Manneh, Columbia University
Susan Abulhawa, author, Pennsylvania
Nader Abuljebain, writer
Yousef Abudayyeh, California
Darwish Addassi, Walnut Creek, CA
Ghassan H. Alami, Jordan
Abdul-Rahman Alawi, publisher and journalist, Cologne, Germany
Musa al-Hindi, Omaha, NE
Sonia Almonacid, Spain
Abdelwahab Amri Secretary-General of the Federation of PDP, Gabes, Tunisia
Giuseppe Ardizzone, Perugia, Italy
Emmanuel Arenes, France
Jamal Aruri, attorney, Andover, MA
Prof. Emeritus Naseer Aruri, University of Massachussetts at Dartmouth
Boniardi Ambrogio, Milano, Italy
Rahef Awadallah, Chicago, IL
Mike Baldwin, California, USA
Khaled Barakat, Campaign to Free Ahmad Sa’adat, Canada
Nidal A. Barakat, California
Patrice Bardet, France
Pawel Michal Bartolik, journalist, Poland
Abdul-Nasser J.G. Baston, London, UK
Tahmeena Bax, UK
Arnauld Bengochea, Bordeaux-France
Patricia Blair, Hawaii, USA
Yoon Bok-Dong, Korea Truth Commission – Hawaii Representative, USA
Hadassah Borreman, Jeshurun-Judaism Against Zionism, Belgium
Richard Brinton, Salinas, CA, USA
Peter Brown, Olives for Palestine/Olives for Peace
Dr.C.J. Burns-Cox MD FRCP, Gloucester UK
José Canali, France
Hadi Chammah, Gainesville, FL, USA
Sukant Chandan, Chair of the British Section of the International Union of Parliamentarians for Palestine.
Irene Clausen, Denmark
Ana Cleja, France
Catherine Cobham, St. Andrews University, Scotland, UK
Prof. William A. Cook, University of La Verne
Claude Coursin, Assistante Sociale, Marseilles, France
Professor Seif Da’Na, University of Wisconsin-Parkside
Ilgvar Daga, USA
Prof. Emeritus Dr. Herman De Ley, Ghent University (Belgium)
Shaheen Sultan Dhanji, Chairperson, African Socialist Movement
Dr. Adel Elsaie, USA
Ali Faraj, Rennes, France
James C. Faris, Director Emeritus, University of Connecticut Program in Middle East Languages and Area Studies
Enrique Ferro, Brussels, Belgium
Franco Ferro, teacher, Italy
Nadia Ferro, teacher, Italy
Sara Flounders, co-director, International Action Center
Linda Frank, Northwest Middle East Peace Forum, USA
Donnie Fraser, UK
Elisabeth Geschiere, Minneapolis, MN
Prof. Emerita Sherna Berger Gluck, California State University Long Beach
Margaret Goodheart, Honolulu, HI
Stephen Gowans, Canada
Dr. Anne Gray, London, UK
Lamari Habib, Al-Fajr News, Tunisia
Anita Hadjadji, Bordeaux, France
M. Hadjuk, USA
Prof. Emerita Elaine Hagopian, Simmons College
Hatem Hammad, Canada
Nadia Hijab, writer
Paul Hubbard, Providence, RI
Monadel Herzallah, San Francisco, CA
Barbara Ida, Malone, NY
Sascha Iversen, International Forum, Denmark
Firas Jaber, writer and researcher, Palestine
Karl Ange Angri Jacobsen, Red-Green Alliance, Denmark
Dr. Mohammed Jadallah, Jerusalem Centre For Development
Francois Jadoul, Belgium
Intisar Jardaneh, Jordan
Randa Jazairi, Gainesville, FL
Humberto Jijón, Ecuador
Maya Joulkva, France
Sana Kassem, Athens, Greece
Charlotte Kates, attorney
Ahmad Kawash, Boston, MA
Prof. Mujid S. Kazimi, Massachusetts Institiute of Technology
Nabil Keilani, California
Basem Khader, Chappaqua, NY
Hocine Khelfaoui, Montreal, Canada
Peter Klosterman, Ph.D. Oakland, CA
Norman Koerner, educator, Philadelphia, PA
Khaled Kouteich, France
Zbigniew Marcin Kowalewski, researcher and editor, Poland
Garold Langley, Hawaii, USA
Joelle Laurent-Laneau, France
David Letwin, Brooklyn, NY
Michael Letwin, Co-Convener, New York City Labor Against the War; Former President, Assn. of Legal Aid Attorneys/UAW Local 2325
Dr. Renee Levant, Instructor, Master of Liberal Studies Program, Fort Hays State University
Amir M. Maasoumi, Quebec, Canada
Professor Moshé Machover, London School of Economics
Patrick MacManus, Rebellion, Denmark
Dr. Bruce J. Malina, Dept of Theology, Creighton University
Polly Mann, Women Against Military Madness, Minneapolis, MN
Sharon Martinas, San Francisco, CA
Professor Nur Masalha, London
Beatriz Maturana, President, Architects for Peace, Australia
Bill McGrath, Minnesota, USA
Ali Mili, Phillipsburg, NJ
Emil Mishriky, Palestine
Harald Molgaard, Twickenham, UK
Serajeddin Momeni, Phoenix, AZ
Talaat Ahmed Mosallam, Retired General, researcher, co chairman Al A’mal Party, Egypt
Tawfieq Mousa, California, USA
Linda Nedjaa, France
Marlene Newesri, New York City, USA
Dr. Marcy Newman, Associate Professor of English, An Najah University, Nablus, Palestine
Hiyam Noir, PalestineFreeVoice.org, USA/Palestine
Henry Ode, California
Alain Ollivier, Quebec, Canada
Ardeshir and Eleanor Ommani, Founders, AIFC
Michael Opperskalski, Journalist and Editor, Germany
Manlio Padova, Italy
Marie-Ange Patrizio, psychologist, Marseille, France
Daniel Perez Creus, Ingenio {Gran Canaria} Spain
Jørgen Petersen, Danish Communist Party, Denmark
Hussin Ramadan, Palestine
Dr. Nagesh Rao, Assistant Professor of English, The College of New Jersey
Angel Rebollar, Spain
Dick Reilly, Chicago, IL, US
Mary Rizzo, writer, translator, S Benedetto Tr, Italy
Nadine Rosa-Rosso, recognizeresistance.net, Belgium
Bob Rossi, union organizer, Salem, OR
Mireille Rumeau, Bordeaux-France
Dr. Hamoudi Hadj Sahraoui, Setif University, Algeria
Nizar Sakhnini, Toronto, Canada
Samia Saleh, northern Virginia, US
Professor Therese Saliba, The Evergreen State College, Washington
Carol Scheller-Doyle, Genève, Switzerland
Guenter Schenk, Strasbourg, France
Penny Schoner, paralegal, San Francisco, CA
Michel Shehadeh, San Francisco, CA
Kemal Sidhoum, Paris, France
Dr. Ahdaf Soueif, author
Professor Mustapha Soueif, University of Cairo
Stan Squires, Canada
Robert H. Stiver, Hawaii, USA, retiree and activist
Prof. Emeritus Dr. Y.N. Tamimi, University of Hawaii
Zaid Tayem, the Netherlands
Richard S. Thomas, former Hampden County Commissioner, retired
Angie Tibbs, Canada
Brian Tierney, Union organizer, Washington, DC
Madjid Tounsi, Montreal, Canada
Fay Van Dunk, United Kingdom
Erin Wade, Seattle, WA
Viola Ware, Artists to End the Occupation
Dr. Dahlia Wasfi, M.D., USA
Alison Weir, If Americans Knew, USA
Tony Whelan, London, UK
Katherine Wilson, CUNY, New York City
Ra’ana-Dilruba Yasmin, USA
Anthony Joseph Geha Yuja, Italy
Dr. A. B. Zahlan, London and Beirut
Edgar Zarifa, Canada
Said Zulficar, Network for Colonial Freedom

This letter will be delivered to Ban Ki-Moon’s office on July 8, 2009. Please send your endorsement as quickly as possible in order to ensure it is included, preferably before July 5, 2009. This initiative is being supported by the Campaign to Free Ahmad Sa’adat. Please send endorsements to info@freeahmadsaadat.org.

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Mary Rizzo is an art restorer, translator and writer living in Italy. Editor and co-founder of Palestine Think Tank, co-founder of Tlaxcala translations collective. Her personal blog is Peacepalestine.
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"Embers and Ashes:" An intellectual’s exile, struggle and success

June 30, 2009

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Atef Alshaer, The Electronic Intifada, 30 June 2009

“My homeland, you have spurned me … I shall never return to you … I shall never ever return to you …”

So ends Hisham Sharabi’s compelling autobiography, Embers and Ashes: Memoirs of an Arab Intellectual. Sharabi, a leading Palestinian intellectual who died in 2005, uttered these words to himself on board a plane from Amman, Jordan to the United States in 1949. He studied and taught in the US for the rest of his life, retiring as a professor of history at Georgetown University in 1998. Ably translated from Arabic by Issa J. Boullata, Embers and Ashes is a poignant story of an intellectual’s exile and struggle.

Sharabi transports the reader seamlessly from his early life in Palestine, where he was born in 1927, to his studies at the American University of Beirut, and finally his own American experience and life as a university professor at Georgetown. While it occasionally lacks cohesion, the book is unmistakably personal and insightful.

Sharabi’s departure from Amman was preceded by tumultuous events in Lebanon where he was a prominent activist in the Syrian Social Nationalist Party (SSNP), led by Antun Saadeh. Perhaps more than anyone else, it was Saadeh who influenced Sharabi’s intellectual trajectory. Saadeh’s political line and that of the SSNP was premised on unity between Syria, Iraq, Lebanon and Palestine. Sharabi depicts Saadeh sympathetically as a man of deep human values: courageous, inspirational and subtly intellectual. But he also shows other aspects of Saadeh’s personality:

“He used to speak of the party as if it were an actual government on the verge of taking power. In his personal behavior and public stance, he acted like a man of state. The party in his view was the only political force that stood up to colonialism and could achieve independence. It was the only force that could liberate Palestine. I think that Saadeh underestimated the depth of sectarian, tribal, and feudal feelings in [Lebanon]” (150-151).

There are two issues regarding Saadeh’s approach to which Sharabi submitted uncritically, and on which he later seems to renege. Firstly, he did not oppose Saadah’s grandiose vision of the Syrian homeland, which shifted from being confined to Lebanon, Syria, Palestine and Transjordan, to include Iraq, Kuwait and Cyprus. Secondly, Sharabi embraced Saadah’s view that “the individual was a mere means that society used to achieve its aims; and that society represented a firm and abiding ‘truth,’ whereas individuals fell away like autumn leaves,” thereby “ascribing a universality to society and considering society an ultimate ideal in itself” (59-60). However, Sharabi developed a more nuanced and critical view of these matters, particularly in his attribution of a more central and visible role to the individual in society.

Sharabi was also influenced by German philosopher Nicolai Hartmaan, who “considered moral values as justice, courage, love, and friendship to be objective and timeless. For him, those values enjoyed an eternal existence, like Plato’s ideals” (129).

Embers and Ashes also provides an insightful reading of the Arab and American intellectual landscape. Sharabi is unsparing in his biting criticism of the intellectual and academic environment in the Arab world and points to serious flaws in education. Nor does he hold back in criticizing Arab universities for failing their students. He attributes to them his slowness in grasping the rigorous methods of learning which he encountered in the US. Stating that “I may forgive those to whom I owe my education for their ignorance and their foolishness. But it is far more difficult to forgive them their arrogance and the moral cruelty they practiced in distorting me and calling it an education” (22). For this discussion alone, Sharabi’s book deserves a wide reading, particularly by Arab intellectuals, because it is critical of teachers and professors who are too engrossed in themselves and their self-made grandeur.

Sharabi was born in Jaffa and lived in Acre, and his discussion of Palestine is the familiar but ever-relevant Palestinian yearning for a country that was stolen. He tenderly evokes the image of Acre, the beautiful sea stretching before his eyes, the fertile fields of grain glistening in the eye of the sun, the orange, lemon and olive trees with their scent wafting through; the cascade of houses, finely built and designed; the neighbors sitting peacefully together. But there is often something tragic about Palestinians recollecting or being exposed to images of their towns and villages from which they were expelled in 1948. The Acre that Sharabi knows and evokes before 1948 in his book becomes a less recognizable place as he receives a photograph of it from his Jewish friend, Uri Davis: “familiar, but strange at the same time, in another world … the remaining Arab inhabitants have been forbidden to live in the new city, outside the wall, and have been forced to live within the walled old city, which has become a casbah to the Jews, visited by foreign tourists wanting to buy locally made articles and to see ‘the Arab population of Israel.'” (76).

Sharabi does not dwell on his own significant intellectual contributions as such. In the book, he reflects on his observations and involvement in the SSNP and interactions with events in the Arab world from a distance. He does, however, refer to papers he presented at conferences and gives general comments about his contributions. He considered Zionism as part of an imperial project that could only be understood, and as such dealt with, once there is a proper understanding of the broader context of European colonialism. He also refers to the patrimonial and patriarchal characteristics of Arab societies that weakened their sense of resistance against their aggressors and curtailed their individual freedoms. In this sense, the book provides an incisive reading on many levels of the Arab cultural and political landscape by someone who has been at the thick of major historical events: 1948, the emergence of socialist and nationalist parties in greater Syria and the Arab world and his experience as a Palestinian Arab in America. Sharabi rightly saw value in transmitting his experience and thoughts to new generations, and he does so with distinctive astuteness and sensitivity.

Embers and Ashes is not only a story of exile and struggle, but also of well-deserved resounding success. It is a fitting testament to Sharabi’s life as a Palestinian beacon of humanity and intellectual honesty.

Atef Alshaer has first graduated from Birzeit University in Palestine, where he studied English Language and Literature. He holds a doctorate in Linguistics from the School of Oriental and African Studies, University of London.

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Author Naomi Klein Calls for Boycott of Israel

June 26, 2009

Author Naomi Klein Calls for Boycott of Israel

June 26, 2009

Bestselling author Naomi Klein on Friday took her call for a boycott of Israel to the occupied West Bank village of Bilin, where she witnessed Israeli forces clashing with protesters.

“It’s a boycott of Israeli institutions, it’s a boycott of the Israeli economy,” the Canadian writer told journalists as she joined a weekly demonstration against Israel’s controversial separation wall.

“Boycott is a tactic . . . we’re trying to create a dynamic which was the dynamic that ultimately ended apartheid in South Africa,” said Klein, the author of “The Shock Doctrine: The Rise of Disaster Capitalism.”

“It’s an extraordinarily important part of Israel’s identity to be able to have the illusion of Western normalcy,” the Canadian writer and activist said.

“When that is threatened, when the rock concerts don’t come, when the symphonies don’t come, when a film you really want to see doesn’t play at the Jerusalem film festival . . . then it starts to threaten the very idea of what the Israeli state is.”

She briefly joined about 200 villagers and foreign activists protesting the barrier which Israel says it needs to prevent attacks, but which Palestinians say aims at grabbing their land and undermining the viability of their promised state.

She then watched from a safe distance as the protesters reached the fence, where Israeli forces fired teargas and some youths responded by throwing stones at the army.

“This apartheid, this is absolutely a system of segregation,” Klein said adding that Israeli troops would never crack down as violently against Jewish protesters.

She pointed out that her visit coincided with court hearings in Quebec in a case where the villagers of Bilin are suing two Canadian companies, accusing them of illegally building and selling homes to Israelis on land that belongs to the village.

The plaintiffs claim that by building in the Jewish settlement of Modiin Illit, near Bilin, Green Park International and Green Mount International are in violation of international laws that prohibit an occupying power from transferring some of its population to the lands it occupies.

“I’m hoping and praying that Canadian courts will bring some justice to the people of Bilin,” Klein said.

Her visit was also part of a promotional tour in Israel and the West Bank for “The Shock Doctrine” which has recently been translated into Hebrew and Arabic. Klein said she would get no royalties from sales of the Hebrew version and that the proceeds would go instead to an activist group.

source

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  2. Australian academics call for boycott of Israel Statement,
  3. Village sues Canada companies cashing in on occupation June 11, 2
  4. Boycott, Divestment and Sanctions Resolution: Independent Jewish Voices (Canada) – June 14, 2009 Adopted at
  5. What? Israel Racist? Outrageous! Do You wan

MOHAMMED OMER; ONE YEAR AND COUNTING

June 26, 2009

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By Steve Amsel • Jun 26th, 2009 at 7:47 • Category: Action Alert, Biography, Israel, Newswire, Palestine, Resistance, Zionism

WRITTEN BY MOHAMMED OMER AND STEVE AMSEL

A Journalist Beaten — One Year Later


June 26, 2008 is a day I will never forget. For the events of that day irrevocably changed my life. That day I was detained, interrogated, strip searched, and tortured while attempting to return home from a European speaking tour, which culminated in independent American journalist Dahr Jamil and I sharing the Martha Gellhorn Journalism Prize in London — an award given to journalists who expose propaganda which often masks egregious human rights abuses.

I want to address the denials from Israel and the inaccurate reporting by a few journalists in addition to requesting state of Israel to acknowledge what it did to me, prosecute the members of the Shin Bet responsible for it and put in place procedures that protect other journalists from such treatment.

Since 2003, I’ve been the voice to the voiceless in the besieged Gaza Strip for a number of publications and news programs ranging from The Washington Report on Middle East Affairs to the BBC and, Morgenbladet in Norway as well as Democracy Now! These stories exposed a carefully-crafted fiction continuing control and exploitation of five-million people. Their impact, coupled with the reporting of others served to change public opinion in the United States and Europe concerning the dynamics of Israel and its occupation of Palestine.

After receiving the Martha Gellhorn prize I returned home through the Allenby Bridge Crossing in the Occupied West Bank between Jordan and Israel. It was here I was detained, interrogated, and tortured for several hours by Shin Bet and border officers. When it appeared I may be close to death an ambulance was called to transport me to a hospital. From that day my life has been a year of continued medical treatments, pain — and a search for justice.

Lisa Dvir from the Israeli Airport Authority (IAA), the agency responsible for controlling Israel’s borders in an June 29th article by Mel Frykberg for the Inter Press Service stated, “the IAA was neither aware of Omer’s journalist credentials nor of his coordination.”

The statement is wholly inaccurate and impossible on two counts. First, because I’m Palestinian, I am unable to enter Israel or leave Gaza, even through the Rafah border with Egypt, without Israeli permission, something quite difficult to get. Each time I’ve left Gaza for speaking tours required substantial lobbying and political maneuvering by several governments. In 2006, it was the American governments who ultimately won my visa. In 2007 the Dutch Parliament invited me back to speak to the Standing Committee on Foreign Affairs and in 2008 when it was announced I won the Martha Gellhorn Prize, several European countries requested Israel grant me a visa but it was MP Hans Van Baalen of the Netherlands who, with great efforts, secured and guaranteed my passage out of Gaza and Israel, as well as the return for both the 2007 and 2008 trips on the condition I travel and be escorted by members of the Dutch Embassy in Tel Aviv while within Israel or the occupied West Bank. Therefore I was under diplomatic escort with the full knowledge of the Israeli government when I arrived at Allenby on June 26th. In fact Israeli security had blocked my re-entry for four days, causing me to miss a family wedding and wait in Jordan.

Secondly Dvir’s claim that the IAA didn’t know I was a journalist is proved false by the actions of the Shin Bet and border police. During the interrogation an Israeli security personnel searching my belongings repeatedly asked ‘Where’s the money from the prize, Mohammed?’ The prize is only given to journalists. Not only were they fully aware I am a journalist. They knew exactly how much I received, for what and where.

Dvir further perjured herself when she claimed, “We would like to know who Omer spoke to in regard to receiving coordination to pass through Allenby. We offer journalists a special service when passing through our border crossings, and had we known about his arrival this would not have happened.” Her denial shocked a Dutch diplomat in Tel Aviv who had confirmed with the state permission for me to cross on June 26. Again, I was traveling under diplomatic escort and when I asked to phone the escort — waiting on the other side of the terminal — Shin Bet’s response was they knew and didn’t care.

While not admitting that the interrogation and torture took place, Divr then dismissed any actions by the Shin Bet as out of her department’s control: “I’m not aware of the events that followed his detention, and we are not responsible for the behavior of the Shin Bet.” But the Israeli Airport Authority, Divr’s department, like most port authorities, is responsible for border security and those who enforce that security in Israel are members of the army and the Shin Bet.

Unfortunately Dvir’s diversions were just the beginning. In the days following my detention and torture, the Israeli Government Press Office acknowledged that despite traveling under diplomatic escort I was searched “due to suspicion that he had been in contact with hostile elements and had been asked by them to deliver items to Judea and Samaria (Occupied West Bank).” This has been mentioned and quoted in different papers. Like everyone else entering, my bags were x-rayed and cleared multiple times excluding the possibility I was carrying some type of contraband. And I was traveling in the Dutch Embassy’s car directly to Erez crossing with Gaza , as communicated to the Israeli authorities. There was zero possibility of me delivering ‘items’ to anyone.

Confronted with the medical reports and injuries including bruised ribs Israeli officials told the BBC on July 1, 2008 that, “He lost balance and fell, for reasons unknown to us,” other officers suggest, “Mr. Omer had a nervous breakdown due to the high temperature.”

Despite the attempts at denials, the emergency medical technician who sat in the back of the ambulance with me reported, “We noted fingerprints on his neck and chest,” the type bruising caused by excessive force often used in forensics to identify an attacker.

When Associated Press reporter Karin Laub called me on my cell phone for an interview after my ordeal, I detailed how I was stripped and held at gunpoint. Her reply? “Go on,” she stated. “This is normal about what we hear happening at Ben Gurion Airport. It’s nothing new.”

Torture, strip searches and holding award winning journalists or any other human beings at gun point is normal at Israel ’s largest airport? Ms. Laub’s apathy continued. In her article for the Associated Press on June 29th she wrote that she interviewed “Dr. Husseini who claims there were no signs of physical trauma.”

There’s only one problem with this. This Dr. Husseini never treated me. The Minister of Health in Ramallah confirmed that Husseini never made any such statement to the AP reporter. For reasons known only to her, Ms. Laub appears to have fabricated this comment and purposely ignored the medical reports and the statements by the attending paramedics — counter to journalistic ethics and standards upheld by the Associated Press. Despite this, no independent investigation took place.

Meanwhile the Jerusalem correspondent for the Los Angles Times, Ashraf Khalil, conducted an investigation into my case and noted in his article on November 3, 2008, that my medical records describe: “Tenderness on the anterior part of the neck and upper back mainly along the right ribs moderate to severe pain,” and “by examination the scrotum due to pain varicocele (varicose veins in the spermatic cord) at left side detected and surgery was decided later.” Fevers and falls do not cause such distinctive marks. Kicks, punches and beatings do. Continuing Khalil explains that, “Paramedic Mahmoud Tararya arrived in a Palestinian Red Crescent Society ambulance and said he found Omer semiconscious with bruises on his neck and chest. Tararya said Israeli security officers were asking Omer to sign “some sort of form written in Hebrew. The paramedic said he intervened, separated Omer from the soldiers and loaded him into the ambulance, where he remained semiconscious for most of the trip to a hospital.”

Khalil notes in his article that Richard Falk, the U.N. human rights official wrote to Verhagen, the Minster of Foreign Affairs of The Netherlands and stated: “I have checked out Mr. Omer’s credibility and narrative of events, and I find them fully credible and accurate.”

Recovering mentally and physically from torture and interrogation is far from easy. This should not happen to anyone. My objective is for my case to focus attention on universal human rights, the right of freedom of expression and freedom of movement. There are places in this world where these freedoms do not exist. Israel insists it is not one of those places, but both the government and the complicity of individual journalists in covering up what they did to me prove otherwise. Ironically, the day the Shin Bet chose to detain, interrogate and torture me — June 26 — is the date set aside by human rights groups as the International Day Against Torture.

Mohammed Omer has reported for numerous media outlets, including the Washington Report on Middle East Affairs, Pacifica Radio, Electronic Intifada, The Nation, and Inter Press Service; he also founded the Rafah Today blog. He was awarded the 2007 Martha Gellhorn Prize for Journalism.

Copyright © 2009 Mohammed Omer Distributed BY

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A CALL FOR ACTION…… From DesertPeace

Today, the 26th of June marks the one year anniversary of the near beating to death and torture of Mohammed Omer. He was returning to his home in the Rafah Refugee Camp in Gaza from a trip to Europe where he was the recipient of a prestigious award for journalism. A complete recap of the events that took place upon his entry to Israel on his return trip can be read HERE. Mohammed was escorted on his return trip by Dutch diplomats of Her Majesty’s embassy in Tel Aviv. After his torture and beatings, those same diplomats returned with him to the Erez Crossing where he continued on to a hospital in Gaza.

Kenneth Ring had the following to add to the situation in a brilliant report that he wrote about the situation. He interviewed Mohammed while he was in the hospital in Gaza…. By clicking HERE, you can read the full report.
The investigation referred to still has not been launched after a complete year. Mohammed is presently in the Netherlands where he is still receiving medical treatment as a result of his injuries. He is scheduled to undergo surgery one more time in the very near future.

It is now up to YOU to do something about the situation. We ask that you write to the local representative of the Government of the Kingdom of the Netherlands, DEMANDING that they put pressure on the Israeli government to bring the criminals involved in this case to justice. It was Dutch Government representatives that were witness to this horrendous act, it is their responsibility as human beings to help bring justice in this case and to help guarantee that this never happens again to anyone.

It is extremely urgent that residents of Israel and Palestine take part in this letter writing campaign. All contact information is available below…. worldwide.

Thank you for your efforts and watch this site for updates on the situation.

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Contact info for Royal Netherlands Embassies WORLDWIDE (alpabetical)

Royal Netherlands Embassy in Buenos Aires, Argentina
Edificio Porteno II
Olga Cossenttini 831, piso 3
(C1107BVA) Buenos Aires
Argentina
City: Buenos Aires
Phone: (54-11) 4338-0050
Fax: (54-11) 4338-0060
Web Site: http://www.mfa.nl/bue-es/
Email: bue@minbuza.nl

The Royal Netherlands Embassy in Canberra, Australia
120 Empire Circuit
Yarralumla ACT 2600
Canberra, Australia
City: Canberra
Phone: +61 (0)2 6220 9400
Fax: +61 (0)2 6273 3206
Web Site: http://www.netherlands.org.au
Email: can@minbuza.nl

Royal Netherlands Embassy in Vienna, Austria
Opernring 5/7
A-1010 Vienna
Austria
City: Vienna
Phone: +43 (1) 589 39
Fax: +43 (1) 589 39 – 265
Web Site: http://www.mfa.nl/wen
Email: nlgovwen@eunet.at

Royal Netherlands Embassy in Dhaka, Bangladesh
Road nr. 90, House 49
Gulshan II
Dhaka, Bangladesh
City: Dhaka
Phone: +880-2-8822715-18
Fax: +880-2-8823326
Web Site: http://www.netherlandsembassydhaka.org
Email: dha@minbuza.nl

Royal Netherlands Embassy in Brussels, Belgium
Avenue Herrmann-Debrouxlaan 48
1160 Brussel
City: Brussels
Phone: (+32) 02 679 17 11
Fax: (+32) 02 679 17 75
Web Site: http://www.mfa.nl/bru-fr
Email: bru@minbuza.nl

Embassy of Netherlands in Cotonou, Benin
Avenue Pape Jean Paul II
Cotonou
Benin
City: Cotonou
Phone: 00-229-21- 30 04 39 / 30 21 39
Fax: 00-229-21- 30 41 50
Web Site: http://www.mfa.nl/cot/ambassade
Email: cot@minbuza.nl

Embassy of Netherlands in La Paz, Bolivia
Avenida 6 de Agosto 2455
Edificio Hilda, piso 7
La Paz, Bolivia
City: La Paz
Phone: +591 2 2444040
Fax: +591 2 2443804
Web Site: http://www.mfa.nl/lap-es
Email: lap@minbuza.nl.

Royal Netherlands Embassy in Sarajevo, Bosnia
Grbavicka 4
71000 Sarajevo
Bosnia-Herzegovina
City: Sarajevo
Phone: (+387) (0)33 562 600
Fax: (+387) (0)33-223 413
Email: sar@minbuza.nl,sar-ca@minbuza.nl

Embassy of Netherlands in Brasilia, Brazil
SES – Qd. 801, Lote 05
CEP 70405-900
Brasilia – DF – Brasil
City: Brasilia
Phone: +55 (0)61-3961.3200
Fax: +55 (0)61-3961.3234
Web Site: http://www.mfa.nl/bra
Email: bra@minbuza.nl

Royal Netherlands Embassy in Bulgaria
Oborishte Street 15
1504 Sofia
Bulgaria
City: Sofia
Phone: (+359) 02-8160300
Fax: (+359) 02-8160301
Web Site: http://www.mfa.nl/sof-en/
Email: sof@minbuza.nl

Royal Netherlands Embassy in Ottawa, Canada
Constitution Square
Building 350 Albert Street,
suite 2020
Ottawa, ON K1R 1A4
Canada
City: Ottawa
Phone: +1 613 237 5030
Fax: +1 613 237 6471
Web Site: http://www.netherlandsembassy.ca/
Email: nlgovott@netherlandsembassy.ca

Royal Netherlands Embassy in Santiago, Chile
Apoquindo 3500 Piso 13
Las Condes, Santiago
P.O. Box:
Casilla 56-D
Santiago, Chile
City: Santiago
Phone: (+56) 2-7569200
Fax: (+56) 2-7569226
Web Site: http://www.holanda-paisesbajos.cl/
Email: stg@minbuza.nl

Embassy of Holland, Netherlands in Bogota, Colombia
Carrera 13 No. 93-40 Floor 5
Apartado Aereo 4385
Bogota
Colombia
City: Bogota
Phone: (+57) 1-638 4200
Fax: (+57) 1-623 3020
Email: bog@minbuza.nl

Embassy of Netherlands in San Jose, Costa Rica
Oficentro Ejecutivo La Sabana
(detras de la Contraloria)
Tercer Edificio, Tercer Piso
Apartado 10,285
1000 San Jose, Costa Rica
City: San Jose
Phone: +506 296 1490
Fax: +506 296 2933
Web Site: http://www.nethemb.or.cr
Email: nethemb@racsa.co.cr

Royal Netherlands Embassy in Zagreb, Croatia
Medvescak 56
10000 Zagreb
Croatia
City: Zagreb
Phone: + (385) 1 4642 200
Fax: + (385) 1 4642 211
Web Site: http://www.mfa.nl/zag-en/
Email: zag@minbuza.nl

Royal Netherlands Embassy in Nicosia, Cyprus
34 Demosthenis
Severis Avenue
P.O. Box 23835
1686 Nicosia,
Cyprus
City: Nicosia
Phone: +357-22-873666
Fax: +357-22-872399
Web Site: http://cyprus.nlembassy.org/
Email: nic@minbuza.nl

Embassy of the Kingdom of the Netherlands in Prague
Gotthardska 6/27
160 00 Praha 6, Bubenec
Czech Republic
City: Prague
Phone: (+420) 233 015 200
Fax: (+420) 233 015 254
Web Site: http://www.netherlandsembassy.cz/
Email: nlgovpra@ti.cz

Royal Netherlands Embassy in Copenhagen, Denmark
Toldbodgade 33
1253 Copenhagen K
Denmark
City: Copenhagen
Phone: (+45) 33 70 72 00
Fax: (+45) 33 14 03 50
Web Site: http://www.nlembassy.dk/
Email: kop@minbuza.nl

Royal Netherlands Embassy in Santo Domingo, Dominican Republic
Max Henriquez Urena #50
(tussen Av. Lincoln en Av. Churchill)
P.O. Box 855
Ens. Piantini
Santo Domingo
City: Santo Domingo
Phone: (+1 809) 262-0320 (Ambassade)
Fax: (+1 809) 565-4685
Web Site: http://www.holanda.org.do/
Email: STD@minbuza.nl

Royal Netherlands Embassy in Cairo, Egypt
18, Hassan Sabri
11211 Zamalek
Cairo, Egypt
City: Cairo
Phone: +20-2-7395500
Fax: +20-2-7365249
Web Site: http://www.hollandemb.org.eg/
Email: az-cz@hollandemb.org.eg,kai-ca@minbuza.nl

Netherlands Embassy in Helsinki
Erottajankatu 19 B
00130 Helsinki
Finland
P.O. Box 886
00101 Helsinki, Finland
City: Helsinki
Phone: +358 9 228 920
Fax: +358 9 228 92 228
Web Site: http://www.mfa.nl/hel/
Email: nlgovhel@kolumbus.fi

Royal Netherlands Embassy in Paris, France
7-9 rue EBLE
75007 Paris
France
City: Paris
Phone: 01.40.62.33.00
Fax: 01.40.62.34.56
Web Site: http://www.amb-pays-bas.fr/
Email: ambassade@amb-pays-bas.fr

Royal Netherlands Embassy in Berlin, Germany
Monastery route 50
10179 Berlin
Germany
City: Berlin
Phone: +49 30 20956-0
Fax: +49 30 20956-441
Web Site: http://www.niederlandeweb.de/
Email: nlgovbln@blnnlambde

Royal Netherlands Embassy in Athens, Greece
Leof. Vass. Konstantinou 5-7
106 74 Athens
Greece
City: Athens
Phone: +30 210 7254900
Fax: +30 210 7254907
Web Site: http://www.mfa.nl/ath
Email: ath@minbuza.nl

Royal Netherlands Embassy in Guatemala
16 Calle 0-55, Zona 10
Edificio Torre Internacional
Nivel 13, Guatemala
City: Guatemala
Phone: (502)- 2381 4300
Fax: (502)- 2381 4350
Web Site: http://www.embajadadeholanda-gua.org/
Email: nlgovgua@intelnet.net.gt

Royal Netherlands Embassy in Budapest, Hungary
Budapest
Fuge utca 5-7
1022
Hungary
City: Budabest
Phone: 336-6300
Fax: 3265978
Web Site: http://www.netherlandsembassy.hu/en/
Email: bdp@minbuza.nl

Royal Netherlands Embassy in New Delhi, India
6/50 F, Shanti Path
Chanakyapuri
New Delhi 110021
City: New Delhi
Phone: +91-11-24197600
Fax: +91-11-24197710
Web Site: http://www.mfa.nl/nde-en/
Email: nde@minbuza.nl

Royal Netherlands Embassy in Jakarta, Indonesia
Jl. H.R. Rasuna Said Kav.
S-3, Kuningan Jakarta 12950
Indonesia
City: Jakarta
Phone: +62-21-524 8200
Fax: +62-21-570 0734
Web Site: http://indonesia.nlembassy.org/
Email: jak@minbuza.nl

The Royal Netherlands Embassy, Tehran
Sonbol Street #7 Farmanieh
City: Tehran
Phone: 0935 2111299
Email: teh@minbuza.nl

Embassy of Netherlands in Repubic of Iraq
Park Al-Sadoun
Hay Al-Nidhal 103
Street No. 38, House No.10
Baghdad, Iraq
City: Baghdad
Phone: 00-964-1-7782571 / 00-873-762953520
Email: bad@minbuza.nl

Royal Netherlands Embassy in Dublin, Ireland
160 Merrion Road
Dublin 4
Ireland
City: Dublin,
Phone: 00-353-1-2693444
Fax: 00-353-1-2839690
Email: dub-info@minbuza.nl

Royal Netherlands Embassy in Tel Aviv, Israel
Beit Oz 14, Abba Hillel St
Ramat Gan 52506
City: Tel Aviv
Phone: 03-7540777
Fax: 03-7540748
Web Site: http://www.netherlands-embassy.co.il
Email: nlgovtel@012.net.il

Netherlands Embassy in Rome, Italy
Via Michele Mercati, 8
00197 Rome
Italy
City: Rome
Phone: +39 06 32286.001
Fax: +39 06 32286.256
Web Site: http://www.mfa.nl/rom-nl
Email: rom@minbuza.nlwww.olanda.it

Embassy of the Kingdom of Netherlands in Amman, Jordan
22 Ibrahim Ayoub Street (former name: Embassy Street)
4th Circle
(opposite the offices of the prime minister in the Alico building)
Amman, Jordan
City: Amman
Phone: 00962 – 6 – 5902222
Fax: 00962 – 6 – 5930214
Web Site: http://www.netherlandsembassy.com.jo/
Email: amm-info@minbuza.

Royal Netherlands Embassy in Kuwait
Jabriyah, Area 9, Street 1, House 76
P.O. Box 21822
Safat 13079
State of Kuwait
City: Safat
Phone: 00.965.531.2650 / 1 / 2 / 3
Fax: 00.965.532.6334
Web Site: http://www.mfa.nl/kwe/
Email: KWE@minbuza.nl

Embassy of the Kingdom of the Netherlands in Beirut, Lebanon
Netherlands Tower
Charles Malek Avenue,
Opposite Centre Sofil
2073-0802 Achrafieh
1100-2190
City: Beirut
Phone: 00-961-1-204663
Fax: 00-961-1-204664/00-961-1-339393
Web Site: http://www.netherlandsembassy.org.lb/
Email: nlgovbei@sodetel.net.lb

Embassy of the Kingdom of the Netherlands in Luxembourg
6, rue Sainte Zithe
L-2763 Luxembourg
City: Luxembourg
Phone: +352 22 75 70
Fax: +352 40 30 16
Web Site: http://www.mfa.nl/lux
Email: lux@minbuza.nl

Embassy of the Netherlands in Skopje, Macedonia
Leninova 69-71
1000 Skopje
Macedonia
City: Skopje
Phone: +389 91 129-319/+389 2 3109-250
Fax: +389 2 3129-309
Web Site: http://www.nlembassy.org.mk/
Email: nethemb@mt.net.mk,SKO@minbuza.nl

Netherlands Embassy in Kuala Lumpur, Malaysia
7th Floor, South Block. The Ampwalk
218, Jalan Ampang
50480 Kuala Lumpur
Malaysia
City: Kuala Lumpur
Phone: 00-60-3-21686200
Fax: 00-60-3-21686240
Web Site: http://malaysia.nlembassy.org/
Email: kll@minbuza.nl

Embassy of Netherland in Mexico
Avenida Vasco de Quiroga 3000
Edificio Calakmul, piso 7
Colonia Santa Fe
01210 Mexico D.F.
City: Mexico City
Phone: (+52) 5552589921
Fax: (+52) 5552588138
Web Site: http://www.paisesbajos.com.mx
Email: nlgovmex@nlgovmex.com

Embassy of Netherlands in Rabat, Morocco
40 Rue de Tunis,
Quartier Tour Hassan,
Rabat, Maroc
Potal Address:
B.P. 329, Rabat, Maroc
City: Rabat
Phone: +212 37 219600
Fax: +212 37 219665
Web Site: http://www.ambassadepaysbasrabat.org/
Email: nlgovrab@mtds.com

Royal Netherlands Embassy of Wellington, New Zealand
P.O.Box 840
Cnr. Ballance & Featherston Street
Wellington
City: Wellington
Phone: +64 04 471 6390
Fax: +64 04 471 2923
Web Site: http://www.netherlandsembassy.co.nz/
Email: WEL@minbuza.nl

Royal Netherlands Embassy in Oslo, Norway
Oscarsgate 29
0244 Oslo
Norway
City: Oslo
Phone: +47 23 33 36 00
Fax: +47 23 33 36 01
Web Site: http://www.netherlands-embassy.no/
Email: nlgovosl@online.no

Royal Netherlands Embassy in Warsaw, Poland
Ul. Kawalerii 10
00-468 Warsaw
Poland
City: Warsaw
Phone: 00-48-22-5591200
Fax: 00-48-22-8402638
Web Site: http://www.mfa.nl/war-en/
Email: war@minbuza.nl

Embassy o Netherlands in Moscow, Russian Federation
Kalashny pereulok 6
131000 Moscow
Russia
City: Moscow
Phone: +7 495 7972900
Fax: +7 495 7972904
Web Site: http://www.netherlands.ru
Email: mos@minbuza.nl

Embassy of Netherlands in Madrid, Spain
Avenida Comandante Franco, 32
28016 Madrid
Spain
City: Madrid
Phone: 91 353 75 00
Fax: 91 353 75 65
Web Site: http://www.embajadapaisesbajos.es/
Email: mad-info@minbuza.nl

Royal Netherlands Embassy in Stockholm, Sweden
Gotgatan 16A
Stockholm
P.O. Box 15048
104 65 Stockholm
Sweden
City: Stockholm
Phone: (+46) (0)8 556 933 00
Fax: (+46) (0)8 556 933 11 (general)
Email: sto@minbuza.nl

Royal Netherlands Embassy in Bern, Switzerland
Seftigenstrasse 7
3007 Bern, Switzerland
City: Bern
Phone: +41-(0)31-350 87 00
Fax: + 41-(0)31-350 87 10
Web Site: http://www.nlembassy.ch/
Email: ben@minbuza.nl

Embassy of Netherlands in Damascus, Syrian Arab Republic
Abou Roumaneh
Al-Jalaa Street
Imm Tello
Damascus
Syria
City: Damascus
Phone: 00-963-11-3336871
Fax: 00-963-11-3339369
Email: dmc@minbuza.nl

Embassy of Netherlands in Vatican
Piazza Della Citta Leonina 9/ II
00193 Rome
City: Vatican City
Phone: 00-39-06-6868044
Fax: 00-39-06-6879593
Email: vat@minbuza.nl

Royal Netherlands Embassy in Ankara, Turkey
Hollanda Caddesi 3
06550 Yildiz
Ankara, Turkey
City: Ankara
Phone: (0312) 409 18 00 visa: (0312) 409 18 20
Fax: (0312) 409 18 98
Web Site: http://www.mfa.nl/ank-en
Email: ank@minbuza.nl

Embassy of the Kingdom of the Netherlands in Kyiv, Ukraine
Kontraktova Ploshcha 7
01901 Kyiv, Ukraine
City: Kyiv
Phone: +38 044 4908 200
Fax: +38 044 4908 209/267
Web Site: http://www.netherlands-embassy.com.ua/
Email: kie@minbuza.nl

Royal Embassy of Netherlands in Abu Dhabi, UAE
Hamdan Street
Al Masaood Tower
6th floor, Suite 602
P.O. box 46560
Abu Dhabi, United Arab Emirates
City: Abu Dhabi
Phone: (+971) 2- 6321920
Fax: (+971) 2- 6313158
Web Site: http://www.netherlands.ae/index.htm
Email: abu@minbuza.nl

Royal Netherlands Embassy in London, England (UK)
38 Hyde Park Gate
London SW7 5DP
England, UK
City: London
Phone: 0044-(0)20-75903200
Fax: 0044-(0)20-72250947
Web Site: http://www.netherlands-embassy.org.uk/

Embassy of Netherlands in Washington DC, U.S.A.
4200 Linnean Avenue, NW,
Washington DC 20008 – USA
City: Washington DC
Phone: (202) 244-5300
Fax: 202-362-3430
Web Site: http://www.netherlands-embassy.org/homepage.asp

Embassy of Netherlands in Montevideo, Uruguay
Leyenda Patria 2880 2o. piso
11300 Montevideo
Uruguay
City: Montevideo
Phone: +598 – 2 – 711 2956
Fax: +598 – 2 – 711 3301
Web Site: http://www.holanda.org.uy/index.html
Email: mtv@minbuza.nl

Embassy of Netherlands in Caracas, Venezuela
Edificio San Juan, Piso 9
Avenida San Juan Bosco
con 2a Transversal
Altamira, Caracas
Venezuela
City: Caracas
Phone: +58-(0)-212-276-9300
Fax: +58-(0)-212-276-9311
Web Site: http://www.mfa.nl/car/homepage
Email: car@minbuza.nl
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Contact info for the United States http://www.netherlands-embassy.org/location.asp

Contact info for Great Britain http://www.netherlands-embassy.org.uk/passports/index.php?l=1&i=46&d=

Contact info Internationally http://www.dutchgovernment.com

/index.htm Contact info for the Internet challenged (easy links) Selected areas in the United States….. all others can be found HERE

California (South)

Consulate-General
Los Angeles, CA
310-268-1598 (phone)
310-312-0989 (fax)
los@minbuza.nl (email)
Please call or e-mail us for an appointment.

Jurisdiction: Consulate-General Los Angeles
Honorary Consulate: NO

District of Columbia Netherlands Embassy
Washington, DC
202-244-5300 (phone)
202-362-3430 (fax)
was@minbuza.nl (email)

Jurisdiction: Embassy Washington
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Steve Amsel is aka DesertPeace is a Human Rights activist living in Al-Quds (occupied Jerusalem). He moderates the Blog http://desertpeace.wordpress.com/
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Nima Shirazi – In Fraud, We Trust?

June 25, 2009

Nima Shirazi – In Fraud, We Trust?

By Nima Shirazi • Jun 24th, 2009 at 21:53 • Category: Analysis, Biography, Newswire, Religion, Somoud: Arab Voices of Resistance

Douter de tout ou tout croire, ce sont deux solutions également commodes, qui l’une et l’autre nous dispensent de réfléchir.

To doubt everything or to believe everything are two equally convenient solutions; both dispense with the need for thought.
– Jules Henri Poincaré, La Science et l’Hypothèse (1901)

By now, we all know the story:

Still high from Barack Obama’s Cairo speech and Lebanon’s recent elections that saw the pro-Western March 14 faction barely maintain its majority in the Chamber of Deputies, the mainstream media fully expected a clean sweep for “reformist” candidate Mir Hossein Mousavi in Iran’s June 12th presidential election. They reported surging poll numbers, an ever-growing Green Wave of support for the challenger, while taking every opportunity to get in their tired and juvenile epithets, their final chance to demonize and defame the incumbent Dr. Mahmoud Ahmadinejad, whom they were convinced had absolutely no chance of winning reelection.

The turnout was a massive 85% by most estimates, resulting in almost forty million ballots cast by the eligible Iranian voting public.

Before the polls even closed, Mousavi had already claimed victory. “In line with the information we have received, I am the winner of this election by a substantial margin,” he said. “We expect to celebrate with people soon.” However, according to the chairman of the Interior Ministry’s Electoral Commission, Kamran Daneshjoo, with the majority of votes counted, the incumbent president had taken a seemingly unassailable lead.

And so it was. Ahmadinejad won. By a lot. Some said by too much.

It didn’t take long before accusations started flying, knee-jerk reactions were reported as expert analysis, and rumor became fact. As Supreme Leader Ali Khamenei congratulated Ahmadinejad on his landslide victory, calling it a “divine assessment,” the opposition candidates all cried foul. Mousavi called the results “treason to the votes of the people” and the election a “dangerous charade.” Karroubi described Ahmadinejad’s reelection as “illegitimate and unacceptable.”

The Western media immediately jumped on board, calling the election a “fraud,” “theft,” and “a crime scene” in both news reports and editorial commentary. Even so-called progressive analysts, from Juan Cole to Stephen Zunes to Dave Zirin to Amy Goodman to Trita Parsi to the New Yorker‘s Laura Secor, opined on the illegitimacy of the results. They cited purported violations, dissident testimony from inside sources, leaked “real” results, and seeming inconsistencies, incongruities, and irregularities with Iran’s electoral history all with the intention of proving that the election was clumsily stolen from Mousavi by Ahmadinejad. These commentators all call the continuing groundswell of protest to the poll results an “unprecedented” show of courage, resistance, and people power, not seen in Iran since the 1979 revolution.

To me, the only thing unprecedented about what we’re seeing in Iran seems to be the constant media hysteria, righteous indignation, and hypocritical pseudo-solidarity of the West; a bogus, biased, and altogether presumptuous and uncritical reaction to hearsay and conjecture, almost totally decontextualized in order to promote sensational headlines and build international consensus for foreign intervention in Iran.

The foregone (and totally unsubstantiated) conclusions drawn by a rabid, clucking media have led to an ever-growing outrage over the elections results. Weak theories are tossed around like beads on Bourbon Street and assumed to be “expert analysis” and beyond reproach. By now, the accusations are well-known. However, with a little perspective and rational thought, the “evidence” that purportedly demonstrates proof of a fixed election winds up sounding pretty forced. With closer inspection and added context, the arguments crumble and are revealed not to be very compelling, let alone convincing.

We read that the reelection of Ahmadinejad was impossible, unbelievable. It was a sham, a hoax, and a coup d’etat. But, in fact, there is no alleged, let alone substantive, proof to suggest that the results were fixed beyond mere speculation, biased and baseless assumptions, and suspect hearsay. It appears quite clear that the pre-election predictions of a soaring Mousavi victory by the Western press were nothing more than the consequence of presumptuous wishful thinking. Analyst James Petras tells us,

“What is astonishing about the West’s universal condemnation of the electoral outcome as fraudulent is that not a single shred of evidence in either written or observational form has been presented either before or a week after the vote count. During the entire electoral campaign, no credible (or even dubious) charge of voter tampering was raised. As long as the Western media believed their own propaganda of an imminent victory for their candidate, the electoral process was described as highly competitive, with heated public debates and unprecedented levels of public activity and unhindered by public proselytizing. The belief in a free and open election was so strong that the Western leaders and mass media believed that their favored candidate would win.”

Most of these claims rest on the brash and offensive assumption that these “experts” know how Iranians would vote better than Iranians do. Clearly, they argue, Mousavi would win his hometown of Tabriz in the heart of East Azerbaijan, since he’s an ethnic Azeri with an “Azeri accent” and Iranians always vote along geographical and ethnic lines. And yet, Ahmadinejad won that province by almost 300,000 votes. Curious, no?

Well, no.

As Flynt Leverett points out,

Ahmadinejad himself speaks Azeri quite fluently as a consequence of his eight years serving as a popular and successful official in two Azeri-majority provinces; during the campaign, he artfully quoted Azeri and Turkish poetry – in the original – in messages designed to appeal to Iran’s Azeri community. (And, we should not forget that the Supreme Leader is Azeri.) The notion that Mousavi was somehow assured of victory in Azeri-majority provinces is simply not grounded in reality.

Furthermore, in a pre-election poll Azeris favored Ahmadinejad by 2 to 1 over Mousavi. Furthermore, Petras notes, “The simplistic assumption [of the Western media] is that ethnic identity or belonging to a linguistic group is the only possible explanation of voting behavior rather than other social or class interests. A closer look at the voting pattern in the East-Azerbaijan region of Iran reveals that Mousavi won only in the city of Shabestar among the upper and the middle classes (and only by a small margin), whereas he was soundly defeated in the larger rural areas, where the re-distributive policies of the Ahmadinejad government had helped the ethnic Azeris write off debt, obtain cheap credits and easy loans for the farmers. Mousavi did win in the West-Azerbaijan region, using his ethnic ties to win over the urban voters.”

Additionally, it should be noted that, although there is a wide diversity of ethnic groups within Iranian society, most of them share a common history and Iranian identity. This is certainly the case within the Azeri community of Northwest Iran. We have been told for quite some time now that “public opinion polls suggest that foreign pressure to discontinue Iran’s nuclear program has contributed to a rise in patriotism because public support for the Iran’s nuclear program has been strong. Support for the program transcends political factions and ethnic groups.” Considering that Ahmadinejad’s four years of standing strong in the face of such aggressive and threatening foreign pressure has played well with the public, as opposed to Mousavi’s more conciliatory tone with regards to bettering relations with Western powers, it is hardly a stretch or a surprise that Ahmadinejad would be supported by such large swaths of the population across all demographics.

The voting habits of ethnic Lur voters in reformist candidate Mehdi Karroubi’s home province are also assumed to be known by Western analysts. If he won five million votes in 2005, why did he only clear about 300,000 this time around? How could Ahmadinejad win in Tehran, when Mousavi’s base of upper and middle class cosmopolitan youths, university students, and wealthy business-owners reside there? Plus, Mousavi is said to have been popular in urban areas, where Ahmadinejad was seen as holding less sway. So how could Mousavi possibly lose? These questions are valid, for sure, but they have equally rational answers.

Karroubi wasn’t a contender in this race like he was four years ago. There was no incumbent president at that time (President Khatami had just completed his second term) and the candidate field was wide open. Karroubi had a pro-reform and pro-populist message that appealed to many unsure of whom to vote for. He did well in his hometown. But 2009 is not 2005. After four years of Ahmadinejad’s presidency, the rural Iranian voting bloc strongly supports his economic, domestic, and foreign policies. It is irresponsible to assume that Karroubi’s “reformist” support would turn heavily to Mousavi since Karroubi had no chance of winning this year. He has long been a staunch opponent of Iranian political stalwart and former president Akbar Hashemi Rafsanjani, who is closely aligned with Mousavi. Karroubi’s populist approach to the economy is more like Ahmadinejad’s than Mousavi’s.

Esam Al-Amin, writing for Counterpunch, astutely observes,

The double standard applied by Western news agencies is striking. Richard Nixon trounced George McGovern in his native state of South Dakota in the 1972 elections. Had Al Gore won his home state of Tennessee in 2000, no one would have cared about a Florida recount, nor would there have been a Supreme Court case called Bush v. Gore. If Vice-Presidential candidate John Edwards had won the states he was born and raised in (South and North Carolina), President John Kerry would now be serving his second term. But somehow, in Western newsrooms Middle Eastern people choose their candidates not on merit, but on the basis of their “tribe.”

The fact that minor candidates such as Karroubi would garner fewer votes than expected, even in their home regions as critics charge, is not out of the ordinary. Many voters reach the conclusion that they do not want to waste their votes when the contest is perceived to be between two major candidates. Karroubi indeed received far fewer votes this time around than he did in 2005, including in his hometown. Likewise, Ross Perot lost his home state of Texas to Bob Dole of Kansas in 1996, while in 2004, Ralph Nader received one eighth of the votes he had four years earlier.

Ahmadinejad didn’t win Tehran, even though this falsehood is repeated constantly in the Western press as evidence of vote tampering. He won Tehran province, yes, but not the metropolitan area. In Tehran proper, which has a total population of about 7.7 million, Mousavi received 2,166,245 votes, which is over 356,000 more than the incumbent Ahmadinejad, and in Shemiranat – the affluent and westernized Northern section of the greater Tehran area, abounding with shopping malls and luxury cars – Mousavi beat Ahmadinejad by almost a 2 to 1 margin, winning 200,931 votes to Ahmadinjead’s 102,433. In fact, according to the official numbers, Ahmadinejad lost in most cities around the country, including Ardabil, Ardakan, Aqqala, Bandar Torkaman, Baneh, Bastak, Bukan, Chabahar, Dalaho, Ganaveh, Garmi, Iranshahr, Javanroud, Kalaleh, Khaf, Khamir, Khash, Konarak, Mahabad, Mako, Maraveh Tappeh, Marivan, Miandoab, Naghadeh, Nikshahr, Oshnavieh, Pars-Abad, Parsian, Paveh, Pilehsavar, Piranshahr, Qeshm, Ravansar, Shabestar, Sadooq, Salmas, Saqqez, Saravan, Sardasht, Showt, Sibsouran, Yazd, Zaboli, and Zahedan. This deficit was more than made up for, however, in working class suburbs, small towns and rural areas. (Since the election, Ahmadinejad’s detractors have enjoyed flaunting the statistic that only 30% of Iranians live in the countryside, without realizing that the adjoining blue-collar neighborhoods and less affluent suburban sprawl of urban centers are not counted as “rural” areas.)

But weren’t the pre-election polls indicating an easy victory for Mousavi? No, they weren’t. An Iranian opinion poll from early May, conducted in Tehran as well as 29 other provincial capitals and 32 important cities, showed that “58.6% will cast their ballots in favor of Mahmoud Ahmadinejad, while some 21.9% will vote for Mousavi.” Even though Western media likes to tell us that polling is notoriously difficult in Iran, there was plenty of pre-election data to analyze. Al-Amin writes,

More than thirty pre-election polls were conducted in Iran since President Mahmoud Ahmadinejad and his main opponent, former Prime Minister Mir Hossein Mousavi, announced their candidacies in early March 2009. The polls varied widely between the two opponents, but if one were to average their results, Ahmadinejad would still come out on top. However, some of the organizations sponsoring these polls, such as Iranian Labor News Agency and Tabnak, admit openly that they have been allies of Mousavi, the opposition, or the so-called reform movement. Their numbers were clearly tilted towards Mousavi and gave him an unrealistic advantage of over 30 per cent in some polls. If such biased polls were excluded, Ahmadinejad’s average over Mousavi would widen to about 21 points.

One poll conducted before the election by two US-based non-profit organizations forecast Ahmadinejad’s reelection with surprising prescience. The survey was jointly commissioned by the BBC and ABC News, funded by the Rockefeller Brothers Fund, and conducted by the New America Foundation‘s nonprofit Center for Public Opinion, which, “has a reputation of conducting accurate opinion polls, not only in Iran, but across the Muslim world since 2005.” The poll predicted an election day turnout of 89%, only slightly higher than the actual 85% who voted (that’s a difference of fewer than 2 million ballots). According to pollsters Ken Ballen and Patrick Doherty, the “nationwide public opinion survey of Iranians three weeks before the vote showed Ahmadinejad leading by a more than 2 to 1 margin – greater than his actual apparent margin of victory in Friday’s election.”

Moreover, we hear incessantly about Iran’s all-important youth vote. According to many estimates, about 60% of Iran’s population is under 30 years old; however, what isn’t often reported is that almost a quarter of the population is actually under 15 years old. There are about 25 million Iranians between 15 and 29, which is about 36% of the population of the entire country. Voting age in Iran is 18. Additionally, Ballen and Doherty conclude,

“Much commentary has portrayed Iranian youth and the Internet as harbingers of change in this election. But our poll found that only a third of Iranians even have access to the Internet, while 18-to-24-year-olds comprised the strongest voting bloc for Ahmadinejad of all age groups.

The only demographic groups in which our survey found Mousavi leading or competitive with Ahmadinejad were university students and graduates, and the highest-income Iranians. When our poll was taken, almost a third of Iranians were also still undecided. Yet the baseline distributions we found then mirror the results reported by the Iranian authorities, indicating the possibility that the vote is not the product of widespread fraud.”

Furthermore, this poll was conducted before Ahmadnejad’s impressive showing in widely watched televised debates against his opponents. The debates, aired live nightly between June 2nd and 8th, pitted candidates one-on-one for ninety minutes. According to news reports, the Ahmadinejad-Mousavi debate was watched by more than 40 million people. Leverett notes,

American “Iran experts” missed how Ahmadinejad was perceived by most Iranians as having won the nationally televised debates with his three opponents – especially his debate with Mousavi.

Before the debates, both Mousavi and Ahmadinejad campaign aides indicated privately that they perceived a surge of support for Mousavi; after the debates, the same aides concluded that Ahmadinejad’s provocatively impressive performance and Mousavi’s desultory one had boosted the incumbent’s standing. Ahmadinejad’s charge that Mousavi was supported by Rafsanjani’s sons – widely perceived in Iranian society as corrupt figures – seemed to play well with voters.

Similarly, Ahmadinejad’s criticism that Mousavi’s reformist supporters, including former President Khatami, had been willing to suspend Iran’s uranium enrichment program and had won nothing from the West for doing so tapped into popular support for the program – and had the added advantage of being true.

Anyone who actually watched the debates (one wonders how many Western reporters, pundits, Iran “experts,” and commentators are included in this demographic) would have known first-hand how singularly uncharismatic Mousavi was and how particularly lackluster was his debating style. Mousavi is a mumbler, a low-talker, and has about as much on-screen personality as Ben Stein on Klonopin. (How this man, absent from Iranian politics for the past twenty years, could become the leader of an energetic protest movement is anyone’s guess, but you might want to ask the CIA first.)

Conversely, Ahmadinejad – as both his supporters and detractors would readily admit – is nothing if not an engaging, animated, and impassioned speaker. His outspoken nature and refusal to be bullied by opponents is apparent to anyone who has ever heard or seen him speak, whether they agree with what he says or not. Anyone who believes Mousavi won these debates either didn’t actually watch them and/or decided to uncritically believe talking points distributed by the Mousavi campaign about their candidate’s inspired performance.

Opponents of Ahmadinejad in the Western press – or, more accurately, everyone in the Western press – consistently refer to Ahmadinejad as an entrenched, establishment politician who has the unconditional backing of Iran’s powerful theocratic hierarchy. As such, the current unrest in the nation’s capital has been described as a grassroots, largely secular movement aimed at upsetting the religious orthodoxy of the government – embodied in such reports by Ahmadinejad himself – in an effort to fight for more personal freedoms and human rights in defiance of the country’s revolutionary ideals. These reports betray the journalists’ obvious misunderstanding of Iranian politics in general, and certainly of President Ahmadinejad’s personal politics in particular.

In fact, Newsweek reported that, on Wednesday morning of last week, Mousavi’s wife, Zahra Rahnavard, who was with her husband throughout the presidential campaign, felt the need to remind a group of students that she and her husband still believe in the ideals of the revolution and don’t regard anti-Islamic Revolution elements as their allies.

Furthermore, even though here in the US, he is variably referred to as “hardline” and a religious conservative, Ahmadinejad is far more of a populist politician, consistently favoring nationalization, the redistribution of Iran’s oil wealth, controlled prices of basic consumer goods, increased government subsidies, salaries, benefits, and insurance and continued opposition to foreign investment over his opponents’ calls for more free-market privatization of education and agriculture, as well as the promotion of neoliberal strategies. Leading up to the election, Mousavi condemned what he called Ahmadinejad’s “charity-based economic policy.” I wonder how that attack played with the middle, lower, and impoverished classes of Iran’s voting public. Oh right, Ahmadinejad got 63% of the vote, even if Juan Cole didn’t want him to.

Ahmadinejad has often drawn the ire of both Iranian clerics and legislators alike for his outspoken views. In March 2008, The Economist noted that influential conservative clerics are said to be irritated by his “folksy and superstitious brand of ostentatious piety and his favouritism to men of military rather than clerical backgrounds.” The conservative Rand Corporation even reminds us, “He is not a mullah; public frustration with rule by mullahs made this a very positive characteristic. He comes from a working-class background, which appealed to lower-income Iranians, the bulk of the electorate, yet he has a doctorate in engineering.” In the 2005 presidential election, Ahmadinejad emerged as a dark horse to challenge front-runner and assumed shoe-in, former president Ali Akbar Hashemi Rafsanjani. As the son of a blacksmith, “Ahmadinejad benefited from the contrast between his modest lifestyle and Rafsanjani’s obvious wealth, commonly known to stem from corruption.” The Rand report even reiterates that “Rafsanjani is extraordinarily corrupt.”

During both his presidential campaigns of 2005 and 2009, Ahmadinejad focused far more on “bread and butter” issues to win over his constituents, rather than on religion, saying things like this in his speeches: “People think a return to revolutionary values is only a matter of wearing the headscarf. The country’s true problem is employment and housing, not what to wear.”

In the past three months of campaigning for reelection, the incumbent made over sixty campaign trips throughout Iran, while Mousavi visited only major cities. Throughout the recent debates, Ahmadinejad took the opportunity to attack rampant corruption among high-ranking clerics within the Iranian establishment. The New York Times reported that “He accused Mr. Rafsanjani, an influential cleric, and Mr. Rafsanjani’s sons of corruption and said they were financing Mr. Mousavi’s campaign. Mr. Ahmadinejad also cited a long list of officials whom he accused of unspecified corrupt acts, including plundering billions of dollars of the country’s wealth.” The article continued,

Mr. Ahmadinejad contended that the early founders of the Iranian revolution, including Mr. Moussavi, had gradually moved away from the values of the revolution’s early days and had become “a force that considered itself as the owner of the country.”

He suggested that some leaders had indulged in an inappropriately lavish lifestyle, naming, among others, a former speaker of Parliament, Ali Akbar Nateq Nouri, who has opposed some of Mr. Ahmadinejad’s policies. Mr. Nouri, a conservative, ran unsuccessfully for president in 1997. Mr. Ahmadinejad’s remarks seemed to suggest a deepening divide between the president and a number of influential leaders, including some conservatives who belong to a faction that has supported Mr. Ahmadinejad.

Whereas these remarks may have struck a chord with the Iranian public, they provoked a stern rebuke from Supreme Guide Khamenei at last Friday’s post-election prayer service. Khamenei, breaking a long-standing tradition of not mentioning specific people during his address, defended Rafsanjani’s reputation by describing him as “one of the most significant and principal people of the movement in the pre-revolution era…[who] went to the verges of martyrdom several times after the revolution,” also pointing out his bona fides as “a companion of Imam Khomeini, and after the demise of Imam Khomeini was perpetually a comrade of the leader.”

Rafsanjani is currently the speaker of the Assembly of Experts, an 86 member elected council of clerics responsible for appointing and, if need be, dismissing and replacing the Supreme Guide of the Islamic Republic. In September 2007, Rafsanjani was elected speaker after decisively defeating a candidate supported by Ahmadinejad. He is also currently the leader of the Expediency Council which is “responsible for breaking stalemates between the Majlis and the Guardian Council, advising the Supreme Leader, and proposing policy guidelines for the Islamic Republic.” As such, the Expediency Council limits the power wielded by the conservative Guardian Council, a body consisting of twelve jurists who evaluate the compatibility of the Majlis [Parliament]’s legislative decisions with Islamic law and the Iranian constitution. Moreover, in 2005, Khamenei strengthened the role of the Expediency Council by granting it supervisory powers over all branches of government, effectively affording the Expediency Council and its leader, Rafsanjani, oversight over the presidency. As a result, Rafsanjani retains a tremendous amount of power within Iranian politics. His strong support, both outspoken and financial, for Mousavi should show clearly that Mousavi – who was the Iranian Prime Minister during the Iran-Iraq War – is not some scrappy reformist challenger to the upper tiers of the Islamic Republic. He is as establishment as anyone else, if not more so.

But that’s not all. Asia Times correspondant M.K. Bhadrakumar explains,

For those who do not know Iran better, suffice to say that the Rafsanjani family clan owns vast financial empires in Iran, including foreign trade, vast landholdings and the largest network of private universities in Iran. Known as Azad there are 300 branches spread over the country, they are not only money-spinners but could also press into Mousavi’s election campaign an active cadre of student activists numbering some 3 million.

The Azad campuses and auditoria provided the rallying point for Mousavi’s campaign in the provinces. The attempt was to see that the campaign reached the rural poor in their multitudes who formed the bulk of voters and constituted Ahmadinejad’s political base. Rafsanjani’s political style is to build up extensive networking in virtually all the top echelons of the power structure, especially bodies such as the Guardian Council, Expediency Council, the Qom clergy, Majlis, judiciary, bureaucracy, Tehran bazaar and even elements within the circles close to Khamenei. He called into play these pockets of influence.

The Grand Ayatollah Hossein Ali Montazeri has already come out against the election results, once again showing that the dynamic of the Iranian government is not that of a monolithic dictatorship, but a complex network of power plays. Basically, what we’re seeing is all politics, and not a revolutionary uprising.

As allegations of fraud spread, Mousavi supporters in the United States seemed not to be able to get their stories straight. In co-ordinated mass emails, sent widely to promote protests across the country (and with all the “grassroots” pizzazz of those corporate-sponsored Republican Teabagging Parties in April), a number of unsubstantiated claims are noted as “Basic Statistics.”

Some claim that there were not enough ballots available to the voting public, while others suggest that there were too many ballots in an attempt to stuff ballot boxes with pro-Ahmadinejad votes. It is claimed that “Voting irregularities occurred throughout Iran and abroad. Polls closed early, votes were not counted and ballots were confusing.” Without providing any evidence of any of these accusations, the message reveals its own inaccuracy by deliberately spreading misinformation. Because turnout on election day was so high in Iran, polls actually remained open for up to four extra hours to allow as many people to cast ballots as possible. If Iranian authorities were prepared for a totalitarian takeover of the country after a faked election, why bother to keep polls open?

Also, the ballots weren’t confusing. They had no list of names or added legislative initiatives. They had one single, solitary question on them: Who is your pick for president? There is one empty box to note a number corresponding to the candidate of your choice and another box in which you are to write the candidate’s name. No hanging chads, no levers to pull, no political parties to consider. Just write the name of the guy you want to win. How is this confusing?

The suggestion that the ballots were counted too quickly to reflect a genuine result is in itself bizarre and unfounded. Al-Amin tells us, “There were a total of 45,713 ballot boxes that were set up in cities, towns and villages across Iran. With 39.2 million ballots cast, there were less than 860 ballots per box…Why would it take more than an hour or two to count 860 ballots per poll? After the count, the results were then reported electronically to the Ministry of the Interior in Tehran.”

The elections in Iran are organized and monitored. The ballots are counted by teachers and professionals including civil servants and retirees, much like here in the US. An eyewitness from Shiraz provides this account:

“As an employee in City Hall, I was assigned to be a poll worker/watcher at the University of Shiraz on election day and here it was impossible for cheating to have taken place! There were close to 20 observers, from the Guardian Council, the Ministry of the Interior, and more than four-five representatives/observers from each candidate. Everybody was watching every single move, stamp, piece of paper, etc. from the checking of the Shenas-Nameh (personal indentification documentation) to the filling of the ballot boxes, to the counting of each ballot under everyone’s eyes, and then registering the results into the computer and sending them to the Interior Ministry…Also, we had extra ballots in Shiraz. It’s possible that in some of the smaller villages they ran out of ballots, but the voting hours were extended.”

The opposition messages state that “The two main state news agencies in Iran declared the winner before polls closed and votes were counted.” Actually, as mentioned above, it was Mousavi who declared his own victory several hours before the polls closed. Paul Craig Roberts, who is himself a former US government official, suggests that Mousavi’s premature victory declaration is “classic CIA destabilization designed to discredit a contrary outcome. It forces an early declaration of the vote. The longer the time interval between the preemptive declaration of victory and the release of the vote tally, the longer Mousavi has to create the impression that the authorities are using the time to fix the vote. It is amazing that people don’t see through this trick.”

Circulating emails even contain this tidbit: “Two primary opponents of Ahmadinejad reject the notion that he won the election.” Talk about proof!

Even Mousavi’s own official letter of complaint – delivered to the Guardian Council after five days of promoting protests and opposition rallies on the streets of Tehran – is short on substantive allegations and devoid of hard evidence of anything remotely suggestive of voter fraud. The letter, which calls for an annulment of the election results and for a new election to take place, expounds on many non-election related issues, such as the televised debates, the incumbent’s access to state-owned transportation on the campaign trail and use of government-controlled media to promote his candidacy. All previous Iranian presidents, including the reformist Mohammad Khatami, who is a main supporter of Mousavi, have used the resources at their disposal for election purposes. Plus, whereas the last point certainly seems unfair, it hardly amounts to fraud. The debates – the first ever held in the history of the Islamic Republic – also served to even up the score for Ahmadinejad’s challengers.

Kaveh L. Afrasiabi, writing for the Asia Times, explains further:

Mousavi complains that some of his monitors were not accredited by the Interior Ministry and therefore he was unable to independently monitor the elections. However, several thousand monitors representing the various candidates were accredited and that included hundreds of Mousavi’s eyes and ears.

They should have documented any irregularities that, per the guidelines, should have been appended to his complaint. Nothing is appended to Mousavi’s two-page complaint, however. He does allude to some 80 letters that he had previously sent to the Interior Ministry, without either appending those letters or restating their content.

Finally, item eight of the complaint cites Ahmadinejad’s recourse to the support given by various members of Iran’s armed forces, as well as Foreign Minister Manouchehr Mottaki’s brief campaigning on Ahmadinejad’s behalf. These are legitimate complaints that necessitate serious scrutiny since by law such state individuals are forbidden to take sides. It should be noted that Mousavi can be accused of the same irregularity as his headquarters had a division devoted to the armed forces.

Given the thin evidence presented by Mousavi, there can be little chance of an annulment of the result.

In response to the accusation of there being more votes in certain areas than registered voters, it must be acknowledged that in Iran, unlike in the United States, eligible voters may vote anywhere they wish – at any polling location in the entire country – and are not limited to their residential districts or precincts as long as their information is registered and valid in the government’s database. Families vacationing North to avoid the stifling heat of the South would wind up voting in towns in which they are tourists. Afrasiabi even points out that, whereas “Mousavi complains that in some areas the votes cast were higher than the number of registered voters…he fails to add that some of those areas, such as Yazd, were places where he received more votes that Ahmadinejad.”

Are these irrefutable examples of an election that was free of all outside interference, irregularities, or potential problems? No, of course not. But there is also no hard proof of a fixed result, let alone massive vote rigging on a scale never before seen in Iran, a country that – unlike the United States – has no history of fraudulent elections.

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Nima Shirazi is a writer and a musician. He was born and raised in Manhattan. Now living in Brooklyn, he writes the weblog Wide Asleep In America under the moniker Lord Baltimore.
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Reham Alhelsi – The Tale of 3 Palestinian Villages

June 20, 2009

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By Reham Alhelsi • Jun 20th, 2009 at 11:26 • Category: Analysis, Biography, Culture and Heritage, Israel, Newswire, Palestine, Resistance, Somoud: Arab Voices of Resistance, War, Zionism

Every year since June 1967, Israelis celebrate Jerusalem Day. To Palestinians, it is a day to commemorate, to unite, and continue the fight for a free Palestine and a free Jerusalem. To Palestinians, Al Quds is not only the holy sites, the ancient houses and the beautifully old streets and alleys, it’s the land and the people. The Zionists are not ashamed of celebrating a “state” that is built on the bodies of Palestinians and on the ruins of their homes and villages. Speeches and articles on such occasions often talk of how proud they are of their army, those “courageous men” fighting for their state: a state that is watered with the blood of its innocent victims, not the blood of its “courageous” men, for there is no courage in fighting an unarmed civilian population, in killing little children and walking on the bodies of raped women and bullet-riddled elderly to reach a state. They are only courageous as long as they are heavily armed, take away from them their machine guns, tanks and apaches and not one soldier of this “courageous army” would dare stand against a small unarmed Palestinian child. In the internet there’s a countless number of videos and photos that show just how “courageous” they soldiers are: heavily armed they shoot at little school children, beat women and elderly, and take photos near the bodies of slain Palestinians as souvenirs of their “trophies”. But when their weapons are taken away from them, they start crying and are faster than the wind. Yes, the Zionists, with their ideology and history, have a number of things to “celebrate” and be “proud of”: a listing of all the “courageous” acts of the Zionists and their army and their “state”, towards Palestinians and other nations, would be too long, thus a few keywords: Ethnic cleansing, massacres, theft (land theft, theft of property, cultural theft, etc…). As with the Nakba of 1948, during the Nakba of 1967 the Israeli army, the “courageous and most moral army in the world”, carried out organized and wide-scale ethnic cleansing and destruction, particularly in East Jerusalem and the area surrounding it.

The Latroun area, well-known for its ample water resources and fertile land, is located northwest of Jerusalem and close to the Green Line. Before 1948, this area consisted of a number of picturesque villages: Latroun, Imwas, Yalu and Beit Nouba. Imwas alone had a population of 1450 inhabitants and owned some 55,000 dunums of agricultural land. During the Nakba of 1948, the Zionist terrorists tried occupying Imwas several times, but were defeated. As a result of the truce-agreements signed at the time, Imwas lost some 50,000 dunums of its land, some of which becoming a No-Man’s land. The village Latroun, ethnically cleansed of its residents who were forced to move to nearby Imwas, fell within this assigned No-Man’s land. During the 1967 war and with the withdrawal of the Jordanian army, the Israeli army was able to occupy the Latroun area. The three Latroun villages: Imwas, Yalu and Beit Nouba, were ethnically cleansed before being completely wiped off the map. Zionist propaganda claims that the 3 villages were already empty when the Israeli army arrived. But the testimonies of the residents of the 3 villages, in addition to testimonies of some of the Israeli soldiers who were present at the time, speak of a premeditated forced expulsion. Israeli photographer Yosef Hochman, who accompanied the soldiers at the time, reported that when he asked Major General Uzi Narkiss, who was Commanding General of the Central Command in 1967 and gave the orders for the destruction of the villages, why the 3 Latroun villages were destroyed, “Narkiss answered that it was revenge for what happened there in 1948.”[1] In his memories of the 1967 war, Moshe Dayan wrote about the destruction of the Latroun villages and half of Qalqilya: “[houses were destroyed] not in the battle, but as punishment … and in order to chase away the inhabitants.”[2]

On the morning of the 6th of June, Unit 4 of the Israeli army entered the 3 villages accompanied with tanks and bulldozers, yet another proof that the destruction was pre-planned. The majority of the inhabitants had stayed in their homes, because they feared a repetition of the 1948 expulsion and because they had nowhere else to go. Some had left the day before in fear of massacres similar to those committed during the Nakba. Others found refuge in nearby Imwas Monastery. In Imwas, under the orders of Yitzhak Rabin, armoured military jeeps wandered the streets and with loudspeakers ordered the villagers to leave, giving them only 3 hours to gather their possessions. Many refused to leave, so they were forced out under the threat of gun before the bulldozers started razing the houses. The Israeli soldiers told the residents to go to nearby villages such as Yalu and Beit Nouba, which were also being ethnically cleansed. As the villagers made their way out of the 3 villages in groups, the soldiers shot over their heads to hurry them and as warning not to come back. Zahda Abu Qtaish from Imwas remembers:”They told us to come with the children to the Mukhtar’s (community-leader) home. I replied that I couldn’t; I had bread baking in the oven, the closets were open, the house was not tidy, the chickens were hungry. The Jew said it was not important, that later I could come back and fix everything. I took the children. One was holding my hand, one was on my shoulder, one was holding my dress. When we got the Mukhtar’s house, the Israelis said to keep walking, to go to Yula. I pleaded that the house was open, that the bread was in the oven. We left everything, our clothes, our money, everything. When I reached Yula, my legs gave up. Everybody from Imwas was there. We were told to keep walking. We walked for three days to Ramallah (north of Jerusalem). A lot of people died on the road. My feet were bleeding. For the next two months we slept under trees. We had no tents, no blankets. We slept on dirt. My family was thirsty and hungry.”[3]

Even those who found refugee in the nearby Latroun monastery were also expelled by the Israeli army. In a testimony made by Al-Haq, Nihad Thaher from Imwas recalled: “At the dawn the following morning, 6 June 1967, some of the nuns went outside to inform the Israeli soldiers that several residents of Imwas village were present inside the monastery. The soldiers asked us all to get out. After we had done so, we were told by one of the Israeli captains to walk along the road to the city of Ramallah. He told us not to return to our houses and threatened to kill us if we did… thus, we were expelled on Thursday 6 June 1967. The Israeli soldiers were lined up on both sides of the road and would admonish anyone who asked for permission to go to their house to bring milk or food for their children. I was one of those who asked as I had my wife and three children to look after. My eldest child was five years old, the second was 3 years old and the youngest was 8 months old. My children were barefoot and half-naked. We walked on foot between the Israeli jeeps and tanks towards Beit Nouba, and then to Beit Liqya. There, the Israeli soldiers found a Jordanian soldier attempting to surrender. They started to beat him in front of everybody and then shot and beheaded him.”[4] Ahmad Abu Ghoush from Imwas recalled:”Some families went to the Latroun Ministry believing they would be safe there because it was a Christian place but they were not. My family first went to Yalu, then Beit Nouba, then onto Beit Ur before finally being forced to walk all the way to Ramallah. The soldiers emptied all the houses in the villages and forced everyone out onto the streets. The only way open was to Ramallah and they told us to go there. Other soldiers were saying `Go to Jedah, all the land before there is ours and if you stop before Jedah we will kill you!`… people took keys, small things, some were forced to go with no shoes or real clothes, they were forced out in just their nightclothes, I saw people walking barefoot. We walked all the way to Ramallah, 32 km with no food or water, it took us about nine or ten hours. Four people from the village died during this journey.”[5] ‘Aysha Hammad, who lived on the outskirts of Yalu testified to Al-Haq: “On the fourth day, I believe it was 9 June 1967, several people who had fled the village returned. In the evening, my husband came home and said: the Israelis are in the village and they are calling through loudspeakers.” The Israelis were saying “all residents of Yalu must leave to Ramallah. Those who don’t will be in danger.” I got my 3 children ready, but couldn’t carry anything, as I was six months pregnant. We walked to the nearby village of Beit Nouba, only one kilometer from Yalu. As I entered Beit Nouba, I saw several bulldozers guarded by Israeli soldiers razing houses in the village to the ground.”[6] In the documentary Film “Memory of the Cactus”, directed by Hanna Musleh, Hochman comments on a photo he took at the time of an elderly couple forced to leave their home: “I took pictures of a couple trying to put everything onto a donkey and it fell off. With a soldier waiting for them to try again, and it fell off again.”[7] The glee on the soldier’s face shows how much these criminals enjoyed what they were doing.

The first days of the occupation, bulldozers were used to flatten the houses, later with the arrival of the engineering unit of the Israeli army, explosives were used to blast the houses and wipe out the 3 villages completely. Houses, schools and mosques were destroyed. This wide-scale destruction of property, accompanied by looting, took place during and after the war. Few days later, the Israeli army announced in radios that the residents of the villages could come back. But when they did come back, not only did they find their villages destroyed, but were also shot at by Israeli soldiers, killing a number of them (it was reported that at least 5 Palestinians were killed this way). Amos Kenan, a journalist who served as a soldier during the 1967 war, recalled the story of Beit Nouba:

“We were told it was our job to search the village houses; that if we found any armed men there, they were to be taken prisoners. Any unarmed persons should be given time to pack their belongings and then told to get moving – get moving to Beit Sira, a village not far away. We were also told to take up positions around the approaches to the villages, in order to prevent those villagers who had heard the Israeli assurances over the radio that they could return to their homes in peace – from returning to their homes. The order was – shoot over their heads and tell them there is no access to the village. The homes in Beit Nouba are beautiful stone houses, some of them luxurious mansions. Each house stands in an orchid of olives, apricots and grapevines; there are also cypresses and other trees grown for their beauty and the shade they give. Each tree stands in its carefully watered bed. Between the trees, lie neatly hoed and weeded rows of vegetables. At noon the first bulldozer arrived, and ploughed under the house closest to the village edge. With one sweep of the bulldozer, the cypresses and the olive-trees were uprooted. Ten more minutes pass and the house, with its meagre furnishings and belongings, has become a mass of rubble. After three houses had been rowed down, the first convoy of refugees arrives, from the direction of Ramallah. We did not shoot into the air. We did take up positions for coverage, and those of us who spoke Arabic went up to them to give them the orders. There were old men hardly able to walk, old women mumbling to themselves, babies in their mother’s arms, small children weeping, begging for water. The convoy waved white flags. We told them to move on to Beit Sira. They said that wherever they went, they were driven away, that nowhere were they allowed to stay. They said they had been on the way for four days now – without food or water; some had perished on the way. They asked only to be allowed back into their own village; and said we would do better to kill them. Some had brought with them a goat, a sheep, a camel or a donkey. A father crunched grains of wheat in his hand to soften them so that his four children might have something to eat. On the horizon, we spotted the next line approaching. One man was carrying a 50 kg sack of flour on his back, and that was how he had walked mile after mile. More old men, more women, more babies. They flopped down exhausted at the spot where they were told to sit. Some had brought along a cow or two, or a calf – all their earthly possessions. We did not allow them to go into the village to pick up their belongings, for the order was that they must not be allowed to see their homes being destroyed. …. We asked the officers why the refugees were being sent back and forth and driven away from everywhere they went. The officers said it would do them good to walk and asked “why worry about them, they’re only Arabs”? …. More and more lines of refugees kept arriving. By this time there must have been hundreds of them. They couldn’t understand why they had been told to return, and now were not being allowed to return… The platoon commander decided to go to headquarters to find out whether there was any written order as to what should be done with them, where to send them and to try and arrange transportation for the women and children, and food supplies. He came back and said there was no written order; we were to drive them away. Like lost sheep they went on wandering along the roads. The exhausted were rescuing (In other testimonies, Kenan writes here: the weak die).[8] Towards evening we learned that we had been told a falsehood – at Beit Sira too bulldozers had begun their work of destruction, and the refugees had not been allowed to enter. We also learned that it was not in our sector alone that areas were being “straightened out”; the same was going on in all sectors.”[9] Part of them went to Ramallah, where they slept in the bus station for a week, but the majority walked all the way to the Bridge and crossed to Amman. During this second Nakba, some 400,000 Palestinians were expelled from their homes. In 1988 Narkiss talked of the transfer operation in an interview:” I placed several buses in Jerusalem and in other cities (of the west bank), written on them: “to amman – free of charge” the bus used to carry them to the (partly) destroyed Allenby bridge and then they would cross it (to Jordan).” He also mentioned the daily telephone calls of Pinhas Sapir, Finance Minister at the time: “Pinhas Sapir used to phone me twice a day, to ask: how many [Arabs] got out today? Is the number of the inhabitants of the West bank diminishing? The number [of those being transported by the buses] began with 600 and 700 persons a day, and then it began to decline until it reached a few scores, and after two or three months the [bus] operation stopped.”[10]

Although often denied by Israel, some houses were destroyed on the heads of their inhabitants, those being mostly elderly and handicapped, who either refused to leave or didn’t have enough time to leave before the destruction began. Some died on the way to Ramallah and other places after being expelled by the Israeli army, and others were shot dead by the Israeli army as they tried to return to their villages. The Latroun monks went to Imwas days after the village had been occupied. “Father Tournay, Catholic priest who has lived in East Jerusalem since 1945 and was head of the Ecole Biblique there, said the Latroun monks “smelled bodies” rotting inside the demolished homes.”[11] In testimonies collected by Al-Haq, a number of eye witnesses, who snuck into the 3 villages immediately after the destruction, mention bodies under the ruins of houses or decomposed bodies in the area. In Beit Nouba, at least 18 residents were found dead under the rubbles of their houses. Ahmad Isa from Beit Nouba testified: “We tried to enter the village from several locations, but we were prohibited from doing so by the soldiers. Accordingly, we were forced to take refuge in Beit Sira, which is close to our village. My father and I snuck to our house in Beit Nouba in order to bring back food, oil and mattresses. We saw horrible things along the way, namely several men and women who had been killed: Lutfi Mahmoud Hassan Abu Rahhal, Mahmoud Ali Baker, who was blind and who appeared to have been killed as a result of his house being demolished while he was inside it … the bodies of another 3 men who were also dead had been thrown amongst the trees: Al Abed Ayyad, Isa Muhammad and Abdallah Zuhdi.”[12] Dr. Ismail Zayid from Beit Nouba recalled:” In the course of the Israel army’s occupation and destruction of my village of Beit Nouba in June 1967, 18 people died under the rubble of their demolished homes because they were too old or disabled to get out of their houses in time, before the Israeli explosives were effected to destroy the houses…. One of those killed was Mohammad Ali Bakr, an uncle of my mother. He was old and infirm, and was buried alive under the rubble of his home in Beit Nouba, not far from ours. My mother also told me that when the Israeli army came to blow up our house, they told my uncle Hussain Zayid, an elderly and arthritic man whose ability to move was severely limited, that they would first blow up the western part of our house, which was in a walled quadrangle. They said they would then move to destroy the eastern part of the house, and should he still be there, he would not be given the opportunity to leave.”[13] In Imwas, at least 10 residents who were not able to leave their homes because they were either elderly or handicapped, are till today unaccounted for, suspected to have been killed inside their houses when the Israeli army destroyed these houses. A further 5 at least died on the way to Ramallah or were killed by landmines. Ahmad Abu Ghoush remembered:” There were ten elders in the village including one disabled man. They didn’t leave. We know they didn’t leave because they couldn’t, but nobody ever saw any of them again after that night. One soldier has written a testimony which said he ´saw another telling one of these old men to leave his house, but the man refused saying `I can’t walk and I won’t leave! You can kill me but I will not leave!`”[14] Dr. Musa Abu Ghosh from Imwas remembered: “In spite of all the difficulties, some of the younger people managed to infiltrate back to their homes to pick up some belongings, and when they dug into the rubble, some found bodies. A relative of mine was found this way – Hasan Shukri, the son of my cousin. He was 19, an invalid, paralyzed from polio. They found his body underneath his house.”[15] Ali Salma from Yalu said: “After 20 days (towards the end of June), I, together with another resident of my village, went to Yalu through the valleys, mountains and fields. As we reached the Beit Nouba fields, I saw 4 corpses laid out beside each other. They were: Ibrahim Shuebi, Al Abed Tayeh, Zuheir Zuhdi and Isa Abu Isa. All of them were from Yalu. I didn’t examine the corpses because they were swollen. We entered the village at around midnight. We first went to the demolished home of Abu Wasim where we saw the body of Isa Ziyada and more demolished houses. We were both very scared. We both took some stuff from the rubble of his house and left to go back towards Kharbatha.”[16]

When the Israeli soldiers were done with their “duty”, more than 10,000 people had been forcibly expelled, no less than 39 residents were reported killed or are till today unaccounted for. In his article “Outrage at Emwas”, John Goddard writes: “I collected 39 names of people said to have been killed in the villages, 17 from Imwas, 11 from Beit Nouba, and 11 from Yalo.”[17] Some 1464 houses were destroyed: 375 in Imwas houses, 539 in Yalu and 550 in Beit Nouba. A couple of months later, the villagers were allowed back to the Latroun, but only to collect their harvest. “my brother drove our truck. We saw everything destroyed, just the mosque was still standing. People were crying and weeping, some were just standing, looking, speechless … some had lost all their land in 1948 but had tried to rebuild their lives and now it had all happened again. People needed anything so took whatever they could find and put in into trucks. Some people found a sheep or a goat but the houses were totally destroyed. We found our `cawasheen` (a big box containing important documents such as deeds to property and land) but couldn’t get any clothes or anything else. We knew there was nothing left but we wanted to see what had happened to our village …”[18] The British reporter Michael Adams visited Imwas in 1968, wrote: “When my companion and I came to Beit Nouba 6 months after Kenan, much had changed. Most significantly, the rubble had disappeared. It had taken the Israelis 6 months to clear it, in great secrecy; while relays of volunteers were engaged in this macabre task, the authorities closed the approach road to Latroun…. Without a guide, I should probably have driven straight through without realising that there had been villages here at all. The demolition squads had been thorough. But when we stopped the car and got out to look, there were plenty of tell-tale signs; it isn’t easy, even in 6 months, to wipe out a thousand years of history without leaving a trace. There were a few pieces of masonry, a broken tile, a twisted rod of steel from some concrete extension and – a sure sign that people had once lived here – the cactus hedges, which the Palestinians use to protect their gardens and orchards against marauders, were starting to grow back. They are very hard to eradicate.”[19] 1970, the illegal settlement “Mevo Horon” was built on the lands of Beit Nouba. Three years later, the Jewish National Fund of Canada funded the establishment of a recreational park, the Canada Park, on the ruins of Imwas and Yalu. Zahda Abu Qtaish from Imwas remarked when she first visited the Canada Park: “I couldn’t believe it …My home was down to the ground. They had turned the village into a park. They called it Canada Park. I cried and cried.”[20] Ahmad Abu Ghoush from Imwas talked of his visit to the park: “When returning to the park I had mixed feelings. It’s very hard, standing on the ruins of where you used to live while seeing people laughing, eating and enjoying themselves.”[21]

The ethnic cleansing of the 3 Latroun villages is only one example of the on-going ethnic cleansing of Palestine and the Judization of Jerusalem. In 1948, Israel occupied 85% of Jerusalem (the west part), 4 % were declared No-Man’s land, and the remaining 11% (including with the Old City) fell under Jordanian rule. Up to 80,000 Palestinians were forced out of their homes in West Jerusalem and 40 surrounding villages. The villages were wiped off the face of the earth and the homes, lands and property confiscated. In June 1967, during and after the war, Palestinians were expelled from East Jerusalem and the surrounding villages, like the Latroun villages. The war was officially over on the 10th of June, 1967 and on the night of 10/11th of June, Israel began with its first measures to Judize East Jerusalem: the ethnic cleansing and destruction of the Magharbeh Quarter and the Al-Sharaf neighbourhood of the Old City. Given only 3 hours notice, the residents of the Magharbeh Quarter were ordered to pack their belongings and leave. The Quarter was then destroyed to make place for a plaza in front of the Western Wall. Palestinians living in Al-Sharaf neighbourhood were also expelled to enlarge the Jewish Quarter. Among others, Ben-Gurion, Dayan, Kollek and Lahat were responsible for the destruction of these Palestinian neighbourhoods. The eviction and destruction was carried out rapidly to avoid international attention and criticism. The residents were removed by force from their houses by Israeli soldiers. The bulldozers were ready, and the orders were to finish the eviction and destruction that very same night. Al Sharaf neighbourhood and the Magharbeh Quarter were emptied of their residents: over 6000 Palestinians were expelled from their homes and an estimated 135 houses were destroyed in the Old City. The boundaries of Jerusalem were redrawn by central command chief at the time, Rahavan Ze’evi. “The line he drew “took in not only the 5 km² of Arab east Jerusalem – but also 65 km² of surrounding open country and villages, most of which never had any municipal link to Jerusalem. Overnight they became part of Israel’s eternal and indivisible capital.”[21] In 1980, East Jerusalem was annexed to Israel.

Major General Narkiss, who was Commanding General of the Central Command in 1967 and had approved the destruction of the Magharbeh Quarter, recalled before his death in 1997 that a few hours after the capture of East Jerusalem, he was urged by Rabbi Goren to blow up the Aqsa mosque. Although Rabbi Goren’s wish was not fulfilled, it was the first of many future attempts by fanatic Jews and the Israeli government to destroy the Aqsa, whether directly by attempts to burn it or indirectly by building tunnels underneath it. Excavations beneath the Aqsa mosque and the area surrounding it continue, and the several tunnels dug beneath it weaken its foundations. At the same time, much needed renovations to the Aqsa and its surroundings are not permitted. Today, there is almost no Palestinian neighbourhood in Jerusalem that is not threatened with destruction, demolition and ethnic cleansing. Despite international criticism, Israel goes on in its Judization of Jerusalem. While illegal Jewish settlers from all around the world are allowed to buy property in Jerusalem and settle in it, and illegal settlements are rapidly expanding with ring after ring of settlements suffocating the city and the surrounding Palestinian villages and towns, Palestinian Jerusalemites are losing their homes and their lands and their birth right in their city Jerusalem. While Israel continues its brutal military occupation and the destruction of Jerusalem, the West Bank and the Gaza Strip, Palestinians have two “prime ministers” and two sets of “cabinets” and a “legislative council” whose building is off-limits to Palestinians and where the “representatives of this so-called authority” are either locked up in Israeli jails, in the Gaza open-air prison or the West Bank ghettos or need Israeli permits to move between the Zones A, B or C, D, E and F and all the rest. Maybe while they fight over who gets to be the next president, they might want to stop for a minute and remember that the state they are fighting to rule is STILL under military occupation and that “their” people are either being massacred or expelled by this brutal occupation.

Today, the original inhabitants of the Latrun villages and their descendants are scattered around the world, some live in the Ramallah area, others in Jordan. Adams found it difficult to convince editors to publish articles about the Latroun villages. “The Israeli government and whoever in the army command gave the order to destroy the villages, must have thought that it was possible to rearrange both history and geography in this way: that if they carted away the rubble and raked over the ground and planted seedlings where the homes of 9000 people had been, all of which they did, they would be able to get away with it. Why? Because of the Holocaust, and because Western newspaper editors don’t like to be called anti-Semitic.”[23] When Israel offered money to the inhabitants of the Latroun as compensation for their stolen lands and destroyed houses, they refused. Ahmad Abu Ghoush from Imwas remembers: “My father was on the committee that negotiated with Israel. They were offering money as compensation for our land and homes. My father told them `we will not accept all the money in the world for one dunum of Imwas, and we will not accept one dunum in heaven for one dunum in Imwas!`. The Israeli’s told him that he had three choices `…one, you can go the same way as Abdul Hameed (an exiled Palestinian activist for the Right of Return); two – prison; three – put something sweet in your mouth and keep quiet!”[24] For Zahda Abu Qtaish and all those expelled from the Latroun, things are clear: “I see everything; I remember everything; I will never forget.”[25]

Names of Latroun inhabitants killed under the rubble of their houses destroyed by the Israeli army, or on the road when they were expelled by the Israeli army:[26]

Hajar Khalil

Zaynab Hasan Khalil

Yamna Abu Rayalah

Fatmah Al Qbeibah

Hadia Al Qbeibah

Riyadh ElSkeikh

Hasan Nimer Abu Khalil

Hasan Shukri Abu Ghosh

Amnah Al Sheikh Hussain

Ayshah Salamah

Ahmad Hassan Al Saed

Ali Ismael Abdullah

Khaleel Jazar

Muhammad Abu Illas

Zaynab Ahmad Musa

Isa Ziyada

Hussein Hurani

Ali Alarab

Naimeh Hammad

Halimeh Hamadallah

Sabha Alarab

Fadda Ziyad

Sabha Mallah

Mahmoud Khalil

Ibrahim Shueibi

Suheil Musa

Abdel Rahim Tayeh

Isa Ibrahim

Abdel Karim Nimer

Lutfi Mahmoud

Hassan Abu Rahhal

Mahmoud Ali Baker

Al Abed Ayyad

Isa Muhammad

Abdallah Zuhdi

Bakr Hasan Shukri

Zuheir Zuhdi

Isa Abu Isa

The one year old daughter of Ahmad Atiyah

Sources:

www.emwas.org

www.palestineremembered.com

www.alhaq.org

www.nakbainhebrew.org

www.cactus48.com

http://izayid.tripod.com

www.canpalnet-ottawa.org

http://yayacanada.blogspot.com/2009/01/wiped-off-map.html

www.palestinemonitor.org

www.youtube.com

www.palestine-encyclopedia.com

http://prrn.mcgill.ca

http://www.ynbu3.com/vb/showthread.php?t=2103


[1]http://www.zochrot.org/images/latrun_booklet_englishsupplement.pdf

[2]http://www.palestineremembered.com/Acre/Famous-Zionist-Quotes/Story649.html

[3]http://yayacanada.blogspot.com/2009/01/wiped-off-map.html

[4]John Reynolds: Where Villages Stood, (Al-Haq) 2007. www.alhaq.org/pdfs/Where%20Villages%20Stood.pdf

[5]www.canpalnet-ottawa.org/Rich_Wiles-7.html

[6]John Reynolds: Where Villages Stood, (Al-Haq) 2007. www.alhaq.org/pdfs/Where%20Villages%20Stood.pdf

[7]http://www.youtube.com/watch?v=tdbiEtbYQoA

[8]http://www.palestine-encyclopedia.com/EPP/Chapter14_1of3.htm

[9]http://tinyurl.com/ltvdcz

[10]http://prrn.mcgill.ca/prrn/papers/shaml7.html

[11]http://yayacanada.blogspot.com/2009/01/wiped-off-map.html

[12]John Reynolds: Where Villages Stood, (Al-Haq) 2007. www.alhaq.org/pdfs/Where%20Villages%20Stood.pdf

[13]ebd.

[14]www.canpalnet-ottawa.org/Rich_Wiles-7.html

[15]http://izayid.tripod.com/canpark.pdf

[16]John Reynolds: Where Villages Stood, (Al-Haq) 2007. www.alhaq.org/pdfs/Where%20Villages%20Stood.pdf

[17]http://izayid.tripod.com/canpark.pdf

[18]www.canpalnet-ottawa.org/Rich_Wiles-7.html

[19]http://izayid.tripod.com/canpark.pdf

[20]http://yayacanada.blogspot.com/2009/01/wiped-off-map.html

[21]www.palestinemonitor.org/spip/spip.php?article227

[22]www.cactus48.com/1967war.html

[23]http://izayid.tripod.com/canpark.pdf

[24]www.canpalnet-ottawa.org/Rich_Wiles-7.html

[25]http://yayacanada.blogspot.com/2009/01/wiped-off-map.html

[26] Names collected from several sources: S. Sources.

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Reham Alhelsi is a Jerusalem-born Palestinian. She has worked extensively in the Palestinian Broadcasting Company and since 2000, when she moved to Germany, has trained at various radio and TV networks including Deutsche Welle, SWR and WDR. She is currently writing her PhD in Regional Planning with a focus on Palestinian Land Management and local government.
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